Update mid-2018: This remains one of those very early college-era reviews I’m not especially content with. In an ideal world, I would write up a new piece, but having recently rewatched the film, I’ll simply note how much I still admire its bracingly self-effacing tone, its stylistic shagginess, and its will to break any illusion of a dramatic arc. Before, of course, Altman finally side-winds us with a self-critically arbitrary conclusion: a parodic football game that sketches the link between competitive sport and war-mongering, doubles as a satire of dramatic pay-off, and triples as a mockery of masculinity – that ego-stroking liminal realm where the interstices of anarchy and authoritarianism, id and dogma, collapse into one another – played in Altman’s quintessentially sardonic key.
Original – Edited – Review:
Long considered one of America’s favorite comedies, MASH was, ironically for its famed humor, director Robert Altman’s coming-out as a serious filmmaking force to be reckoned with. Released in 1970, it was one of the first films to deal with the Vietnam War (albeit under a historical guise) seriously and, released in January of 1970, it was the first masterpiece of the literal “1970s American New Wave” (which technically began a few years earlier in 1967). It’s a comedy, yes, but it’s also a daring, caustic exploration of male culture, American smugness and malaise (categorically Altman’s favorite topic as a bitterly comic dissector of his nation’s culture), and war bureaucracy (the connection to Joseph Heller’s Catch-22 is unmistakable, perhaps fitting considering the underwhelming formal adaptation of that book released the same year – one can’t complain though, for Altman gave us all we’ll ever need on the book). This is a film with many big laughs and many more subtle chuckles. But that I have used the word “serious” multiple times in only the first paragraph is anything but coincidence.
Continue reading
In my month-long look at British cinema, the one figure I could not even dream of avoiding wasn’t David Lean or Michael Powell (the nation’s two greatest filmmakers), but a big man known around the world in the smug, terse way he cannot help but introduce himself to everyone he meets: Bond, James Bond. In many ways, he is the modern pop-culture symbol of Britain, and he’s far more popular today, 52 years after his first cinematic outing, than his humble beginnings in 1962’s Dr. No would suggest. He, in a sense, personifies many things commonly associated with Britain, both the good (intellect, wit, sure-faced chill, dogged tenacity), the bad (misogyny, macho-post-colonialism, distant militaristic sense of a dehumanized and mechanized order hidden under aristocratic airs, dogged tenacity) and the both (smarminess, standoffish cool, dogged tenacity). Above all, he captures that sense of unending existence, that notion of always being there and recovering from whatever ails him, which Britain loves to see in itself. And plenty has gone wrong with the Bond series over the years, but as his films are wont to declare, Bond will always return. You just can’t keep a (maybe not so) good man down.
Update mid-2018: A delirious and truly tragic portrait of egomaniacal scientific rationalism, David Cronenberg’s The Fly still earns any and all comparisons to Shelley and all others who have traced the contours of modernity in the Dark Romantic tradition, from the summit of intoxication all the way to the pit of self-inflicted abjection.
The central reality of The Muppets, the thing which many are afraid to speak but which virtually any opinion of the film fundamentally rests on, is nostalgia. One might expect, considering that the film’s director James Bobin is most known for co-creating the archly-dry Flight of the Concords, that this film would follow suit and place the emphasis squarely on the reality that everything which made the Muppets so lovable was also extremely lame (and I mean this in the best way possible, since the Muppets were always proud of their lameness and held it in high regard).This is not so, for Bobin and co-writers Jason Segel and Nick Stoller in fact adopt not arch-irony but arch-genuineness in the film. The humor, while occasionally pointed, is mostly of the gentle and sweetly grinning variety, clearly in an attempt to mimic the original show. In today’s hyper-cynical world, this is quite a wonderful thing, and it makes the film curiously out-of-touch (in a good way) with a modern society that can’t seem to enjoy anything without its daily dose of irony on the side. 
Edited
Update 2018: As is the case with so many of these roughly college-written reviews, I don’t exactly agree with this anymore, especially in my expression of my ideas, and often in terms of my ability to perceive the film’s ideas in the first place. I’ll let this review stand as is, but at this point in my life, I’d be inclined to argue that the film isn’t really taking pop to task as artificial, proposing a leaden pop and reality dichotomy, but rather using pop dialectically, to discover other avenues to truth – the truths of experimentation, adventure, silliness, spontaneity, artifice – that lie not necessarily outside but at least beyond observational documentary reality as it is conventionally understood. 
Edited – March 2016
The Long Take 