Florida Fiends: River of Grass

Writer-director Kelly Reichardt’s River of Grass captures Florida’s weirdness by presenting it as entirely mundane. It’s not a Florida noir, nor a Southern Western, nor a film that fetishizes the state’s purportedly alien qualities. It presents America’s tail as a humanist limbo, a space where joining the circus and joining the service are two paths out that are actually just circles to nowhere. She captures a state in which people hoping to cross eons, to get as far away as possible, who seem hopelessly apart from the world, may find a kindred spirit just one town over.  In River of Grass, to be “not from around here” applies to all and none of us, embodying an exciting vertigo and a paralytic nothingness. Florida is a space that we can offshore the nation’s peculiar aloneness and strange camaraderie to, but that really is just America.  

And River of Grass is a quintessential American text. Wandering with wooly abandon, carrying an imperfect idea about itself in its holster, it feels like a characteristic apostle of the American independent movement, a loose and amorphous thing more interested in momentary minutiae than eternity-chasing symbolic abstractions or dogmatic formulations. It was released at roughly the same time as Tony Scott’s True Romance and Oliver Stone’s Natural Born Killers, both of which would trouble the cinematic water in a way that Reichardt’s film , which didn’t make waves at the time, initially didn’t, but it joins them in telling a characteristically national tale of forlorn lovers on the run, looking for a conception of capital-M meaning to frame the rougher edges of their existence.

Stylistically, though, the three films couldn’t be further apart. Stone’s film was more the unholy progeny of European (or at least continental) neurosis and morbidly glorious excess. True Romance is the more obvious comparison to River. Both are not-so-quietly cribbing from Terrence Malick’s Badlands (itself an American variation of a European remix of an older American Depression narrative), drawing from Malick’s Emersonian openness to flux and skepticism about formalized institutions. But True Romance accents Emerson’s energy. It’s an American dynamo, a kinetic machine constantly inching toward torqued, fluorescent, Whitmanesque zeal.

Reichardt’s text is another thing entirely, not a motor revving the American id (like True Romance) or a fire-and-brimstone preacher castigating America’s unthinking viciousness (a la Natural Born Killers). Instead, it’s a gentle shift that touches the nation to slowly cast it in a new light. Malick’s Emersonian tension between immediacy and distance, his play between transcendental and empirical truth, is never not here, but the closer analogue might be Jim Jarmusch’s Stranger than Paradise (to name another quintessential early text from a master of American ennui), with its deflationary wryness. Jarmusch and Malick aren’t one another, and Reichardt could be the hypotenuse of the two. She has Jarmusch’s wonderful appreciation for the absurd immanence of reality, his desire to luxuriate in everyday detritus, but she laminates it in Malick’s eye for the sublime aspiration toward rapturous grace that seems to animate so many American texts, framing themselves as dousing rods for something they might call the American soul.

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Florida Fiends: The Nest of the Cuckoo Bird

The unholy offspring of director/star Bert Williams, The Nest of the Cuckoo Bird is characteristic proof that a sufficiently minimal budget and a significantly disheveled orientation toward continuity can be indistinguishable from the avant-garde. The story of a government agent on the hunt for a serial killer in the Gothic swamps of Southern Florida, the film is about an inside man and a social outsider, a mainstream, corporate figure who is also, thoroughly, out on a limb. It is about that peculiar mid-century creature, the practical man of affairs, the kind of guy who is supposed to move ceaselessly between the center and the margins. And the film is such a creature as well. Released in that shady region of the art form known as the 1960s, after Old Hollywood had ceased to be but before New Hollywood had figure out what to do with the chaos, this is the kind of film that bears the imprint of so many definable cinematic types, yet feels like it can’t quite find a home in any of them. It feels like the wax drippings of several mannequins dressed in other film genres, or a strange, backwoods gathering ground where they each mingled and mangled and got lost in the swamp. In this miasmic post-noir, the ‘60s is a waterlogged mire that can’t quite remember what it could have been and can’t quite imagine what it could become.

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Black History Month Film Favorites: Daughters of the Dust

History in Daughters is oral and haptic, textural and material. It floats and sinks, breaths and chokes. In the cyclical “muddy waters of history,” a character can proclaim wanting to unceasingly “move forward” while also reminiscing on their unquenched taste for a decidedly nostalgic, historical gumbo. This paradigmatically liminal phrase – “muddy waters of history” – frames cinema not as a reflective mirror reclaiming the past but a swampy transmission touching that past, a semisolid state where history is stilled before us and yet very much in motion. In Julie Dash’s 1991 masterpiece, art is a catalyst for the tornado of history that is always encroaching on the prism of the future. It is a space where we haunt the past and it trespasses on us. As Martinican poet-philosopher Edouard Glissant wrote, this time, you can step into the water twice.

Mary (Barbara-O) is perhaps the one character most overtly stepping back, the one who, along with devout Catholic Viola (Cheryl Lynn Bruce), who initially seems to approach the act of disowning her history with a missionary zeal, begins the film on a boat returning to Ibo Landing, her family’s century-long home. Her people are Gullah, a wayward tribe of African Americans who inhabit the off-shore site where a lost colony of slaves, at the dawn of the 18th century, once infamously chose to head back to Africa, or into another plane of existence, rather than remain entombed in a present that denied them a future.  This infamous mass suicide, where several dozen slaves purportedly walked into the ocean in the direction of Africa, lingers as a source of inspiration and fear, a dream and a nightmare, for the Peazant family, who still daily traverse this land a century later, in 1902. While Mary returns by boat at the film’s beginning, everyone is really constantly arriving and departing, stopping and leaping. In Ibo Landing, past, present, and future weave into one another. What one character calls “the last of the old” and the “first of the new” are indispensably tethered.

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Midnight Screenings: Predator 2

If only director Stephen Hopkins’s Predator 2 was quite as awful and empty as its reputation suggests. Turning from post-Vietnam parable to a vision of the U.S. as a police state, Predator 2 is at once too inadequate and ham-fisted to take home and too canny and cunning in its critiques of American society to write-off. If the first Predator was, at base, an imperialist fantasia of an action movie cracked in half, turned into a vicious thriller about an interracial group of American men united in working as puppets for American corporate and governmental hubris, Predator 2 figures all races, groups, clans, and organizations as one more front in a violent war of unceasing viciousness that reaches from the streets to the penthouses to the institutions of power. If Predator concluded with a set-piece that systematically reduced Arnold Schwarzenegger, paradigmatic icon figure of ‘80s American masculinity, into a sort of visual negative space reduced and stripped barren, Predator 2 lets the titular Predator loose in a high-tech, dystopian Los Angeles to reveal how empty the whole edifice of Western progress might be. The film is basically empty, but it also suggests, here and there, in moments and fragments, that we are too.

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Midnight Screenings: Maniac Cop II

I’m only winking a little bit when I claim that Larry Cohen was one of the great New York artists, a bedraggled poet of a forlorn city. Evocatively directed by his compatriot William Lustig with an eye for spontaneous eruptions of brutality and an ear for the underlying violence beneath them, Maniac Cop II is curdled and vicious enough to leave a stench. It isn’t messing around. It’s also distinctly Cohen-esque, the work of a unique voice not because Cohen wanted to be an auteur or really cared about his personal vision but because he couldn’t but do it. This is evident in the near-fetishistic infatuation that a would-be criminal has with zombie police officer Matt Cordell (a Vorhees-esque Robert Z’Dar), which never plays out as straightforward attraction. Or the undercurrent of real melancholy that the lighting ropes around Cordell, who is presently on the war path for those who wronged him in his waking life, suffusing him in a melancholy menace despite the character seldom speaking and never expressing a vocal line. The suggestive relationship between cop and criminal keep the text remarkably ambivalent, transforming Cordell into an icon of entombed masculinity and silent devastation, a mutant man incapable of human expression anymore. That’s evident in more than just the titular character too. Robert Earl Jones, who shows up only briefly, nonetheless wears on him a century of racial violence, a much longer echo of a brutal world than Cordell does.

And Lustig, more than just a hired goon, is a true partner in crime. Some of the gruesome beauty he brings to the film is simply a matter of time passing. It looks better, of course, than 80% of any given year’s cinematography Oscar nominees, because it came out before Netflix turned everything into a homogeneous aesthetic paste. Whatever else Maniac Cop II is, you can tell it wasn’t made with the assumption that the people watching it are off doing their laundry or chopping vegetables. This is cinema, someone with a genuine eye exploring visual textures because he happens to be curious about them, no more and no less. Maniac Cop II evokes an entire sensibility with its style in a way that I can’t imagine another slasher from the dreaded early 1990s doing. This is expressive sleaze in the best sense, channeling – and frequently being confused about – the violence of an era it outlines in what we might, paradoxically, call ambiguous boldface.

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Midnight Screenings: The Woman in the Window (1944)

What does it mean to watch a murder? What does it mean to meditate on the cause of a murder? What does it mean to plan one? What does it mean to watch one being planned? To what extent are these four things different, and to what extent are they the same? “We’re just not very skillful at that sort of thing,” the film reminds us, and demonstrates, and the statement might apply to all of the above. Even when we think we’ve got a bead on what will happen to Edward G. Robinson’s Professor Richard Wanley, or what bit of evidence will or will not convict him, we keep wondering what it even means to judge someone, or to find someone guilty, or whether we can or should rely on any evidence given how easily each agentive act is contaminated by context, each exhibit for the prosecution claimed in part by chance. The ease with which the two protagonists find themselves more prepared than they expected to cover up a death and facilitate a murder, and the methodical way they begin to calculate their own moral slippage, is quietly penetrating. When the lights go up and the machinations of fate are apparently reversed in the film’s final minute, the grim realization is not that this was all an unfathomable dream but that the membrane separating determinism from contingency, demarcating sudden relief from a nightmare of existential guilt, is only molecule-thin. 

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Midnight Screenings: Secret Beyond the Door

For a director most associated with expressive harshness, Fritz Lang was an abnormally varied, prismatic artist. Even his American sojourn, long considered a fall rather than a fault-line, an adventure of its own, reveals multiple distinct periods emerging out of one another. His despondent ‘30s texts, evocations of a Depression-beset nation submerged in restless ennui, are preludes to his flourishing film noir American missives in the ‘40s. Noir itself was a trend that Lang had, of course, precipitated in his German expressionist classics, but he would go on to break them down as well, essaying several coldly analytical later texts in the 1950s that abstract noir to nearly Kafkaesque levels of conceptualization, reflecting the return of European thought to a mid-century America wracked with anxiety about its Byzantine bureaucracies, corporate homogeneities, and ambivalent position in the global fight for a freedom that America had long claimed but also inhibited.

These final films were among his most despairing, anticipating the post-modern criticism of the ‘60s and suggesting that the soul-ravaging violence Lang worked through as a young man in Germany was an all-too-perfect waystation for his discovery of a more distinctly American violence. While Lang adapted to the particular anxieties of multiple time periods, from Depression-era miasma and social neglect to ’40s-era social consensus politics, he became a dark poet of life within the apocalypse at its most fatalistic.

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Film Favorites: 12 Angry Men

In the opening minutes of Sidney Lumet’s 12 Angry Men, justice transforms from a towering obelisk of American might into an embattled and deeply fragile conundrum. In the opening shot, the courthouse pillars leer, imposing edifices that might suggest a beatific monument to a concept solidified for eternity or, conversely, corroded into a hollow stillness. But what makes the building matter? The lawyers, who we do not see in the film, get a uniformly bad wrap, and the judge we temporarily witness seems more interested in playing with his pencil than in the conceptual, ethical, or logistical questions he doesn’t recognize are on trial (or, perhaps, he has already resigned to their assumed guilt). This seems like an evacuated justice, distorted by an unnamed McCarthyism and the daily inertia of boredom and limitation, a vaporous principle without a sturdy enough form to channel it.

12 Angry Men wants to save democracy though, or at least to argue that it is worthy of being saved, but it presents no legal armor worth a salt. This is a film in the unenviable position of mounting a battle for a principle that, it admits up front, has no army to fight for it. No formal army, that is. It is not the building, 12 Angry Men suggests, or those employed in it or by it, that form the cornerstone of American morality, but that most humble arm of democratic reasoning, the titular figures who assume they know before learning to appreciate that things might be otherwise. This, the film claims, is the soul of America, a dozen lost soldiers of democracy heretofore unknown to one another: “the people.”

Indeed, they become “the people” throughout the film. The opening tracking shot glides us through the courthouse and into the jury room, a gathering ground of difference communicated and contested, a town hall meeting in miniature. Juror #8 (Henry Fonda) marks himself as a redoubtable icon of justice by staring out the window of the room, reflection upon the wider world while preserving his own individuality, not yet fully, or only, participating in this temporary local community. When everyone sits at the table, the film christens the creation of a space of democratic give-and-take and competitive collaboration where friction produces, in theory, a truth as ragged and unfinished as it is steadfast and eternal.

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Midnight Screenings: Die Hard with a Vengeance

People have been sleeping on this one, and Die Hard with a Vengeance is a film precisely about not falling asleep on the job. It’s a wolf in sheep’s clothing, the rare action movie that is interested not in demonstrating what it can show us but how it can attune us to the act of showing. So many times throughout this film, the camera gracefully and sinuously pivots around a character’s face and then zooms inward to the object of a dawning realization, either across the street or across the city, a recognition that consistently signals something is afoot but seldom explains what, exactly, is going on. Director John McTiernan repeats this maneuver so often throughout Die Hard with a Vengeance that it becomes a nervous tic, tweaking the text into a series of variations on a theme, a tilted, post-modern blockbuster for a tumultuous world.

Die Hard with a Vengeance is a highly-strung text, a film for the masses with the movements of the masses on its mind. For the series protagonist’s first film back in New York, John McClane’s ostensible home, the film dedicates itself to making us feel like a stranger, casting us adrift, unanchored, through transportations, transmutations, and teleportations. Die Hard with a Vengeance feels like the anti-Die Hard, and no surprise. Star Bruce Willis only agreed to return if the film zigged when the earlier texts zagged. Rather than the first film, a vicious bottleneck, Die Hard with a Vengeance splays outward, a murderous carousel rushing us back and forth while also tacitly and gravely intimating that it’s having maniacal fun with us. (Speaking of which, this film walked so that Fincher’s The Game could run.) An episode at Yankee Stadium is just the film giving the characters and the audience the runaround, showing us a New York City landmark merely because what would McClane’s return to NYC be without it? This is a rich, relational film about what it means to get across a city like this, and what it means to survive through it.

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Film Favorites: Kingdom of Heaven (Director’s Cut)

It is embarrassing how much better Kingdom of Heaven is than the trivial, banal Gladiator, the film that did more than anything to kickstart the historic epic cinema trend at the turn of the 21st century and ensure director Ridley Scott financial solvency for eternity. I would only be being kind of hurtful if I were to say that this is the only one of Scott’s 21st century efforts that remembers that films think, rather than only represent things, visually. Scott works with real images in Kingdom of Heaven, visions that reward patient viewing, that express ideas that aren’t always fully worked out in a screenplay, that demand an attentiveness to conflict and polyphony on the screen, reminders of tension and multiplicity in real life.  The man’s historical epics haven’t all been worthless. The Last Duel is at times amusingly rambunctious, raffishly brutal in its deconstruction of male idioms of medieval prowess. Napoleon is an ironist’s camp taxidermy exhibit of dead history, a complete evacuation of heroic power played as impudent impotence. But these are also misshapen things, and the kernels of value in them are often more intermittent amusements than the full-throated, painterly attention Kingdom of Heaven brings to a world that hasn’t changed as much as we’d hope. “Historical epics transmuting past idioms into timely political themes” is close to the least interesting film genre in the world to me, but I admired the combination of Old Hollywood earnestness and austere modern chilliness here, the David Lean-esque belief in the hope that well-observed compositions by observant and curious people can aspire to world historical importance and that, if they do fail, even because of their failures, they might mean something to the world.

I also admire how thoroughly this film manages to be both inspiring and deflating, often at the same time. This is a Hollywood blockbuster in which the final battle is a futile, grueling war of attrition, a vicious and unholy slog in which humans are physically saved, but not necessarily spiritually absolved, by an act of humility rather than might. Kingdom of Heaven is also a Hollywood blockbuster with an awareness of political economy, a genuine appreciation for the limits, but also the necessity, of human agency within impossibly wide systems of control and imperial conflict. There’s a fantastic sense of humans making their own future in a world not under conditions of their choosing, finding their way through a murk of conflict and confronting the forces of history that thrum far beyond their capacity to grasp them. Kingdom of Heaven manages to mark the characters as circumstantial antagonists in a tragic world, saved from mutual destruction by an act of strength through compromise and negotiation.

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