History in Daughters is oral and haptic, textural and material. It floats and sinks, breaths and chokes. In the cyclical “muddy waters of history,” a character can proclaim wanting to unceasingly “move forward” while also reminiscing on their unquenched taste for a decidedly nostalgic, historical gumbo. This paradigmatically liminal phrase – “muddy waters of history” – frames cinema not as a reflective mirror reclaiming the past but a swampy transmission touching that past, a semisolid state where history is stilled before us and yet very much in motion. In Julie Dash’s 1991 masterpiece, art is a catalyst for the tornado of history that is always encroaching on the prism of the future. It is a space where we haunt the past and it trespasses on us. As Martinican poet-philosopher Edouard Glissant wrote, this time, you can step into the water twice.
Mary (Barbara-O) is perhaps the one character most overtly stepping back, the one who, along with devout Catholic Viola (Cheryl Lynn Bruce), who initially seems to approach the act of disowning her history with a missionary zeal, begins the film on a boat returning to Ibo Landing, her family’s century-long home. Her people are Gullah, a wayward tribe of African Americans who inhabit the off-shore site where a lost colony of slaves, at the dawn of the 18th century, once infamously chose to head back to Africa, or into another plane of existence, rather than remain entombed in a present that denied them a future. This infamous mass suicide, where several dozen slaves purportedly walked into the ocean in the direction of Africa, lingers as a source of inspiration and fear, a dream and a nightmare, for the Peazant family, who still daily traverse this land a century later, in 1902. While Mary returns by boat at the film’s beginning, everyone is really constantly arriving and departing, stopping and leaping. In Ibo Landing, past, present, and future weave into one another. What one character calls “the last of the old” and the “first of the new” are indispensably tethered.
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