With Spike Lee’s temperamental Chi-Raq finally unleashed upon us, let us turn to Lee’s last unambiguously popular film, a work that has now largely been forgotten and lamented with cries of “selling out”.
It is tempting to claim that an auteur like Spike Lee is at his best when he is at his most personal. A true statement, but not a complete one. Spike Lee is at his best when he is at his most personal, he is at his worst when he is at his most personal, and he is at his most middling when he is at his most personal. In other words, all of his films are his most personal; even a threadbare indie like 2015’s Da Sweet Blood of Jesus, one of Spike’s most nonchalant, slackened films ever, is a quiet sting of an ode to one of Lee’s favorite forgotten filmmakers, Bill Gunn. Even Lee’s vampire film is about race, the divining rod of most of his best films, but like all of his films, it is not only about race. Lee is not only a protest-artist (although he is a great one), but an aesthetic maestro with a adoration for film history, a probing eye for gender relations and power dynamics of all varieties, and a fixation on place and space.