In his moonlighting career as a director of steely, even mulish focus, the perpetually weathered, stern Tommy Lee Jones has taken the Clint Eastwood route of imbibing in the great American traditions, although he does not share Eastwood’s masculine commitment to the Sam Fuller get-in-and-get-out storytelling method. Jones imbibes so much, in fact, that he catches his nation’s favorite tradition, the Western, when the genre is looking the other way with its pants down. In his previous directorial work The Three Burials of Melquiades Estrada, he pursued the sociospatial region of the modern American small-town – a space forever clinging to its past and stubbornly, cantankerously refusing to examine itself – as an avenue for comment on the history of the American imagination. Continue reading
Béla Tarr’s Werckmeister Harmonies opens with an ebullient, maddening, playful, oblique, and altogether disconcerting cinematic treatise on chaos and order in the modern age: a group of men in a bar tentatively organized into a disassembled, flat-footed ballet that approximates with gusto and drunken flair the orbiting of the planets around the sun. It is a fully alive, alert gesture of cinematic visualization, and a humble one; for the maddening questions Tarr is known to cryptically tackle, he lays his meditation bare in this opening scene. The universe, he wants us to know, may be fundamentally chaotic, may be fundamentally ordered, he doesn’t know, and he wants to find out. Continue reading
Edited early 2016
Judged from an angle, and even most angles, Waltz with Bashir is a failure as a documentary. As a study in the 1982 Lebanon War or the long-brewing turmoil between Israel and Palestine, Ari Folmans’s attempt to recreate his lost memories of participating in the 1982 siege of Beirut is inconsequential. Add to this the fact that large portions of the film boil down to rote talking heads documentary conversations – par for the course in even the hackiest and adolescent of all documentaries – and you have a failure on your hands, right? Continue reading
In Victoria, Australia, on Valentine’s Day, in 1900, three female boarding school students and their teacher disappeared. Or so Peter Weir’s 1975 anti-genre classic Picnic at Hanging Rock, adapted from Joan Lindsay’s novel of the same title, shows us. It didn’t actually happen, but that doesn’t matter. It could have happened, and the literal truth of the tale is a red herring contrasted with the emotional truth of the tale. Plus, on the subject of “Western society making play with the world”, few films have spoken more emotional truth than Picnic at Hanging Rock. You might imagine the story on your own: a hard-hitting, grisly dissection of a mystery. A dissection that is very much not what Weir himself had in mind. But then, that’s why we are mere mortals, and Peter Weir is one of the great, underappreciated directors of the modern age. Continue reading
Stop Making Sense is, and this is not nearly as common and ubiquitous a statement as you might imagine, a truly singular film experience. Sure, there are great concert films; Martin Scorsese’s The Last Waltz is very likely a superior concert film with more to say about the nature of music as it exists in the ether. But Stop Making Sense isn’t a concert film, at least in the traditional sense. It is a film about cinema, and about what cinema can do to transform the ethos of a concert beyond what a concert is in person. If this extends it beyond the realm of a concert, it also does more to make us think about what a concert entails as a realm for voyeurism and sociospatial art. Stop Making Sense does not merely hit the mark for a concert film; it transforms it. Continue reading
This being the first of two new reviews of 1926 films for the National Cinemas month on German Cinema (replacing a much longer essay I had planned to finish the month off with, but since it has been many months since September now I decided to formally use that essay for another purpose and not align it with the National Cinemas project, which I can now put to rest).
Eighty-nine years later, I don’t suspect that anyone really needs to let you know how gorgeous Faust is – it’s a German fable-horror film from the 1920s directed by FW Murnau – it’s gorgeous because of course it is. Sometimes, however, a film reviewer likes to state the obvious. Faust didn’t revolutionize film like Murnau’s previous Nosferatu or The Last Laugh or his latter Sunrise (all released in a snugly period of seven years; am I the only one who misses when filmmakers actually did stuff like make films without taking five or six years off in between projects?). But “it didn’t revolutionize film” is not exactly a fair argument against a film, or else we’d pretty much just be talking about the 1920s and Citizen Kane from now on.
Update late 2018: After a Halloween rewatch, I stand all the more in awe of Fulci’s truly irrational editing scheme and his almost unholy skill not simply dropping us into an unraveling narrative but demolishing the presumption of rational sense-ordering in horror to begin with. The Beyond remains a truly scrambled, egg-beaten (or brain-beaten) perceptual experience, even in the already demonically playful realm of giallo-inflected fear, let alone the wider horror genre.
It is a truth undeniable that Lucio Fulci’s 1981 Grand Guignol The Beyond lacks a capable narrative or characters, but this is true only in the way that L’Avventura and Breathless lack much in the way of conventionally sufficient narratives or sensible characters. They are all anti-narrative, anti-character films, and the deficiency is fully intentional in each case. They are films precisely about the deconstruction of narrative, and the characters intentionally maneuver themselves through their worlds in contrived, non-natural ways to illustrate a point about the artifice of narrative, of human activity, and of film and its relationship to the human condition.
Fulci’s vision is no different, although it is filtered through a different form. Just as Breathless is about the artifice of ordered narrative and the boredom it instills in filmic storytelling , The Beyond is too about the way films define order and conventional narrative. Except while Godard’s works read between the lines with finesse to explore that order past itself to expose it for the destructive self that it is, Fulci’s film takes the broadest brush it can find and cuts through the order with a giant blood-red stroke. While Godard’s work creates a sort of hyper-order to serve its purposes, Fulci’s denounces order entirely. Continue reading