Tag Archives: Score: 10/10

Film Favorites: Sansho the Bailiff

Edited

Kenji Mizoguchi, Japan’s master filmic fable-maker, has only recently re-emerged in the Western world as a living, breathing entity after years of seeming abandonment to the history books. This is all the more curious because, barring Kurosawa’s Rashomon, he was the Western world’s first introduction to Japanese cinema and by far the most popular Japanese director internationally at the time (yes, more popular than Kurosawa). And yet he was almost swept away on the currents of forgotten time. Pity, and indeed ironic, because of the three acknowledged masters of Japanese cinema (Ozu, Kurosawa, Mizoguchi), his films are by far the most timeless. While Ozu dealt in eerily impressionist and heartbreaking depictions of his present-day Japan, and Kurosawa brought down the hammer with classical themes rendered bigger than life, Mizoguchi’s films were haunting, elegiac statements of dread that nonetheless discovered an eternal humanity and respect for all humans in elevating their shared depression to mythic status. Continue reading

Film Favorites: City Lights and Knife in the Water

Edited and Updated June 2016

City Lights

Equivocation, whatever it can do to abet the mind, can stultify the stuttering soul. Hyperbole, once or twice, may be the essence of wit. Permit me to speak to the winds without bourgeois constraint or prudence; it is what Charlie Chaplin, one of the most untrammeled purveyors of unrestricted emotion as a principle of good folk, would have wanted. City Lights may just be cinema’s greatest gift to the world: a truly, unabashedly sentimental masterpiece. By 1931, the time of the film’s release, Chaplin – a decade into his celebrity and his most prodigiously productive period – was confronting the flux of the world around him: in cinema, the shift from silent film to talking pictures, and in the world, a post-WWI decay threshing national boundaries into nothingness and instigating a worldwide depression. The only salve for Chaplin was the often sour sting of excessive sweetness, an emotional delicacy or an after dinner mint for some films that Chaplin preferred to envision as a main course. .
Continue reading

American New Wave: Bonnie and Clyde

Perhaps the most infamous “classic” American film ever released, Bonnie and Clyde was not just an important film but a signifier of something more important occurring in and around its release, a seismic shift in American filmmaking. 1967 is often considered a watershed year for American film with Guess Who’s Coming to Dinner, In the Heat of the Night, and The Graduate tackling difficult issues of race, class, gender, and age in ways American cinema hadn’t before. But while those films vary in quality (from kind-of terrible to merely good, unfortunately) and revolutionary status, none stand taller today than Bonnie and Clyde, director Arthur Penn’s explosive examination of Depression era American culture, and implicitly, the culture of the late ’60s in America struggling with social unrest. The film was one of the first to signal a New Wave of American Cinema, films which not only tackled more difficult subject matters but were more subversive in the way they tackled them and borrowed and expanded upon filmmaking tactics prominent during late ’50s and early ’60s European cinema. As such, it remains perhaps the earliest gasp of a fruitful future fifteen years of cinema which would redefine the nature of going to the movies.
Continue reading

National Cinemas: The Third Man

Edited mid-2015

You’ ve probably heard the soul-sick story before. A no-nonsense hero distanced from society and searching for a job finds, instead, the diabolical underside of a grim society rendered like nightmare. Here, he’s played by Joseph Cotton and his name is Holly Martins, a pulp writer who’s been offered a job by his childhood friend Harry Lime (Orson Welles) in war-torn Vienna. When he gets there he finds that Lime is dead and he takes more interest in Lime’s girlfriend, Anna Schmidt (Alida Valli), who may or may not know more about Lime’s supposed death than she is letting on. Martins, almost on cue, begins to question anything and everything, only to wonder whether his questioning was best for anyone. Continue reading

Film Favorites: Sweet Smell of Success

sweet-smell-stillEdited for Clarity

Released in 1957, Sweet Smell of Success, mocking, bitter title and all, was one of the last American film noirs. You’d be forgiven for thinking the genre would be sucked-dry by that point (after all, dozens of these movies were released every year in an era that saw rapidly-produced films like no other). Maybe it is the knowledge of this fact that allowed director Alexander Mackendrick, writer Clifford Odets, and cinematographer James Wong Howe (in a rare great film where the cinematographer is more famous than the writer or director, but then that’s film noir for you) the freedom to produce something which feels so rapturously alive. This isn’t a static film – it kicks and prods and runs at you every which way and threatens to overcome you with itself. It’s angry and enraged, teeth drawn, filled with passion, and it purrs like a noirish nightmare hopped up on a drug that hadn’t yet made its way stateside ten years earlier at the height of noir popularity, but was now infecting the waters. Infecting, and poisoning at that, but Sweet Smell of Success has venom to match. Continue reading

Film Favorites: Vampyr and Viridiana

Update 2018: Uhhh these early reviews from my youth burn my eyes so. Vampyr is too sublime a film for the quality of review below to do it any kind of justice, yet there is never enough time to revisit even such a foundational film in writing. (I mean, it is only the banner image of my website!) Of course, part of the reason that I don’t have time to fully explain the film is that a work like Vampyr so capably resists any definition or sedimentation. All these years later, my favorite thing about it remains that, despite its heavily imagistic texture, Dreyer’s conjuration seems to resist imaging, to thrive primarily below the perceptual barrier, like a shadowy outline or impression discarded on an abandoned wall.

Dreyer’s work is quite pragmatic in this sense; its images burn into our brain not with the tendentious force of a grand theory but with a worrisome in-definition, a sense in which the images aren’t solidified enough to “represent” anything. They dislocate us with their refusal to additively mount-up as most films do. Instead, they seem to unfurl outwards without emanating from any perceived essence or center, not even a portal to hell. Thoroughly estranging in its refusal to declare, the only thing Vampyr mounts are moments of severe uncertainty, curiosity, active deconfiguration, ultimately effusing a bewildering refusal to illustrate certainty to us, a prophetic inclination to decline revelation.  Instead of subterranean tunneling toward essence, Dreyer’s films hover over unstable, constantly fluctuating foundations, in this particular case witnessing space as a diaphanous flutter while remaining thoroughly removed from it.

In this sense, the film’s modality is truly singular, resistant to any definitive statements. Despite frequent comparisons to German Expressionism, the film’s contours actually incline quite a ways away from that estimable Weimar tradition. Absent in Dreyer’s phantasm are any of expressionism’s aspirations to manifest the latent, to tear apart the exterior surfaces of the world and extract the psychological interior beneath. Vampyr holds no psychological pretensions, no suggestion of access to the furthest reaches of the human mind. Perhaps because psychology can so easily tilt from modernistic advance guard of the mind to rote regurgitation of heavily prescribed, obviously underlined meaning emboldened in cinematic boldface, carefully keyed to “tell us” what the characters are thinking and feeling, Vampyr’s resistance to the sublime actualization of crystalline imagery is all the more intoxicating today. Its meaning seems not locked in a time and a place, to have been actualized on the screen in the film’s present, but to come from some far gone past, or some alternate plane, and whisper into our future.

To the extent that this is frightening, it is quite a different psychic turmoil than Weimar Expressionism usually offers. If Expressionism tortures us with the realization that our psychological selves will never be as complacent and composed, as whole, as they seem on the surface, Vampyr terrorizes us with a more spectral appreciation of a more fundamental indefinite(ness), one which cannot be reconciled by “telling” us what psychologically dwells beneath that surface. Dreyer’s later films advance this question further, but already in Vampyr, his films seem not sculpted for accessible meaning, but rather divined, even necromanced, from another system of meaning entirely. A system, in this case, where characters are not so much inlaid with psychological architecture – the work of the film being to unpack this architecture as the “core” of the person – but iconographic. They are figures in the wider montage of an artist.

So if Vampyr’s images rhyme with the rest of the world, they are nonetheless all their own, allowed to freely resonate and reverberate on their own terms and at their own frequencies as a portrait of a specific imaginative location. Without any fashionable post-modern opacity, Vampyr lurches about alarmingly at a sinister, slothlike tempo, struggling to represent the seemingly unrepresentable, to visualize a seemingly occult knowledge that seems to be obscuring itself as it comes into being. Not because the film is trying to confuse us, but because it seems to have tapped into a genuinely uncomfortable, unsupportable base, to encrypt a truly ephemeral sense of ontological decomposition, to truly and unabashedly ponder cinema’s fundamental aspirations toward knowledge and truth.  Continue reading

Film Favorites: In a Lonely Place

in-a-lonely-placeIt is the unfortunate burden of Nicholas Ray’s In a Lonely Place that it is almost never treated separately from two other films released in the same year with similar subject matters: Sunset Blvd. and All About Eve. Both films, of course, are Hollywood royalty. This is perhaps ironic considering they both deal with Hollywood royalty, although one is nominally about Broadway to create, perhaps, thinly-guised distance from the hand that feeds. Like those films, In a Lonely Place deals almost entirely in brittle cynicisms and barely contained self-deprecating snark, aimed squarely at mommy dearest: Hollywood. It’s astounding that three of Hollywood’s most disturbing and grandly disparaging self-mutilations came out within 12 months of each other. Perhaps something was in the water (more on this later). Strangely, while those two films  now bump shoulders with the likes of Citizen Kane of Casablanca, In a Lonely Place has been somewhat demoted to “lesser classic” status. That’s a shame, as it’s a true dark horse masterpiece of self-hating, jaundiced malaise that expends its dying breath clinging to any tatters of hope it can find illuminated amidst the dense chiaroscuro of Ray’s irrepressible visuals  .
Continue reading

Film Favorites: Hannah and Her Sisters

Update mid-2018:

Four years later, I remain enamored of Hannah and Her Sisters, an apogee of Allen’s career, and something of an inflection point, or a balancing act. While his earlier films sometimes labor under pretenses to classical status – for instance casting themselves as Allen’s “Bergman” film”, his “Russian literature” film, etc – Hannah and Her Sisters casually commands the concerns and quandaries many of those earlier texts and artists engaged in, without Allen ever having to ennoble his meditations with unearned and overly-belabored comparisons to bygone figures that sometimes blot him from encouraging his own dramas when he chooses merely to recreate the dramas of others. At the same time, Hannah proves the mettle of Allen’s own intellectual and emotional gambits and thematic vexations without dipping, as so many of his later films did, into self-mocking-but-actually-self-exonerating parables of gender and class that quietly validate Allen’s own persona while pretending to loudly vilify him. While so many of the women in his later films exist to drive Allen forward in bas-relief, the titular figures of this film rhyme with, reflect, and inflect aspects of Allen’s consciousness but are not beholden to it. Nor do they take the position of symbolically representing Allen while having their eccentricities, personal quagmires, longings, and questions sanded-away to fulfill the tidy summation of a gendered archetype or a manifestation of a larger thematic issue. Of all the women in Allen’s cinema, they seem to, if not float free, vacillate in non-schematic ways and vibrate with their own energies. What a wonderful film. 

Original Review:

Woody Allen has made many great films, and, as has become too obvious of late, many less than great ones. Generally, he’s at his best when things are at their most unsentimental and nervy – he’s on less sure footing when it comes to exploring purely positive, uncomplicated depictions of his characters. But for all his cynicism, Allen loves people. Or more appropriately, he uses his hate for people to deal out tough love for them, and this was never more-so true than in Hannah and Her Sisters, his only true masterpiece of mostly unaffected romantic sentimentalism and unapologetic sweetness (to go with his not insignificant number of masterpieces of far more troubled, anxious cynicism). Continue reading

Film Favorites: The King of Comedy

Update mid-2018: I never fully concur with the writing in these early reviews, but I still agree with my score on this one, perhaps Scorsese’s best – yes, you read that right – and certainly De Niro’s most incisive work, revealing basically everything about a man whose most frightening feature is how simultaneously transparent and opaque he is, how incapable of reflection he is and how this makes him somehow perversely both a blank slate and a black hole. Their gruesomely innocent vision is of a cracked-mirror protagonist, a figure who gives us nothing and everything and who steadfastly refuses to grow precisely because he’s already reached a social apex in his mind. Yes, Raging Bull visualizes masculinity and Americana as unfettered, unmediated attack dogs. But King of Comedy masks its murderous masculinity in the disarmingly gentile visage of male self-victimization, making it a uniquely singular dissection of its moment, our moment, and “nice-guy” masculinity, superficially domesticated but all the more sinister for it, in America. It’s far easier, but no less valid, to decode Travis Bickle’s messianic aspirations as an interrogation of American masculinity in Koch-era New York, but Pupkin is equally deluded, and more presciently frightening for his ostensible innocence.

Original Review:

The King of Comedy is famously Martin Scorsese’s misunderstood picture, the one that had the great misfortune of being a follow-up to a film that did nothing more significant than simply be the best work of the 1980s while capturing like no other film the spirit of the 1970s all in one fell swoop. In other words: a follow-up to Raging Bull. No big deal. And if that wasn’t enough, if for no other reason than to fulfill his masochistic desire to invite negative comparisons to his other films, Scorsese went and made The King of Comedy with that previous genre defining film’s star too. Audiences didn’t take to the film, although it has recently been re-evaluated by critics, if not the movie-going public. Perhaps audiences were right to shun it – it’s creepy, unnerving, and it directly mocks the entire entertainment-audience relationship. In its own way, it’s as nihilist as any film the director ever made. Only, unlike his crime films (although this, truly, is a crime film if ever there was one), The King of Comedy was marketed as, and masquerades as, a loopy, giddy comedy. It’s a profoundly uncomfortable, unfathomable film. At least superficially, it’s perhaps the director’s lightest production (excepting maybe the recent Hugo), the kind we’re supposed to get into and fall in love with for its quirky amusements and revelatory lunacy. Turns out Scorsese had something else in mind. Continue reading

Midnight Screaming: Halloween

This week on Midnight Screenings, I’m looking at the two finest films from one of my favorite modern horror directors, and one of the men who brought midnight cinema to the mainstream: John Carpenter. 

Halloween was writer-director-composer-producer-fanboy John Carpenter’s introduction to the world of the cinematic masters (befitting his name, he probably is a carpenter too for god’s sake). It is, above all else, a master-class in pure style as well as a reminder that in horror, filmmaking skill and raw dread drive the narrative rather than the other way around. It’s economical, ruthlessly efficient, and spare. There’s a sense that every shot holds a purpose, and that Carpenter knows how to stage his camera for maximum impact. The film feels planned, rigorously so, and ruthlessly composed to a point bordering on obsession. It’s a masterpiece of slowly unnerving tension that builds at just the right amount throughout – every image adds to the film, and edits don’t so much transition as ransack the previous shot and take control. It’s fitting that its creator bears the last name of a craftsman – this film is all ruthless, clinically potent, monstrously well-constructed craft. If, in fact, he did hold the profession of his surname, this would be an oak chair assembled guerilla style and with little funding or time (the film was shot on an extremely meager budget), but which would bear the love and care of someone who truly loved woodwork and put every ounce of his skill and passion into making that one chair. That it would be the devil’s throne is just the other half of the fun.
Continue reading