Platoon
In her underutilized essay “Against Interpretation”, Susan Sontag serves up a paean to experiential, perceptual art for its own sake, denouncing the sausage-making fest of cinematic interpretation, and implicitly the governing body of most film theory, in the process. Poison pen in hand, she writes “in most modern instances, interpretation amounts to the philistine refusal to leave the work of art alone. Real art has the capacity to make us nervous. By reducing the work of art to its content and then interpreting that, one tames the work of art. Interpretation makes art manageable, comfortable.” In another life, the films of the Vietnam War might have been her primary target, and they are also in the sights of writer-director Oliver Stone with his 1986 cinematic reckoning act Platoon. Continue reading

One Flew Over the Cuckoo’s Nest
The passing of ace cinematographer Haskell Wexler earlier in 2016 reminds one that the most notable visuals in a film are not always those which buttress already stellar offerings, but those which almost singlehandedly lift entombed, waxy screenplays up from the dregs in the first place. Case in point, his influential, remarkably punchy, wonderfully filthy work enlivening In the Heat of the Night, where he saves a film from an enervating screenplay precisely by suggesting enervating Southern oppression in the way a parade of declamatory verbiage never could.
Ben-Hur
If The Bridge on the River Kwai is an inflection point in the bifurcated career of the most quintessentially British of all directors, David Lean, it is no victim of a split-decision. Emblazoned with both the staunchly intimate character focus of Lean’s earlier inspections of British life and the bellowing grandeur of his boldface later pictures, The Bridge on the River Kwai is a meeting of minds with a sweep that not only contrasts but amalgamates the luxuriant and the domestic. It lacks the fiercely enigmatic streak of Lean’s later Lawrence of Arabia – where delusions of self-immolating grandeur, imperialist mystique, and hot-headed rebellion conspire to denounce the essential vision of prodigious orientalism that sticks to Western cinema like a fly to excrement. But such concerns are valueless amidst Bridge’s vigorous cinematic workout and its scorching exegesis of the essential social codebook of Twentieth Century British life.
Of all the Alfred Hitchcock films in existence, one shouldn’t feign surprise that it was Rebecca that was lovingly overcast with the radiant glow of the amber Oscar. Frankly, and as is often the case, the reality is that the singular Oscar glory was afforded to one of the more stolid, “respectable” pictures in the canon of a director that thrived when he was barreling away from respect at a hundred miles an hour. By the standards of sub-expressionist horror, mind you, Rebecca is plenty disturbed, with Hitch’s direction sterling and suffocating even if it’s less maverick and personal than it would be later in his career. But watching Rebecca, a ghoulishly charming little bedeviled jewel in bewilderingly trumped-up costume drama airs, it’s painfully obvious that he was playing mega-producer David O. Selznick’s mercenary at this point, and that the film’s Oscar glory is less a statement to any truly revolutionary or thought-provoking aims than to the sheer size of the film’s majesty. While Vertigo, Rear Window, Strangers on a Train, and a dozen other Hitch films animate wonderfully contradictory impulses to truly destabilizing ends, the only thing Rebecca animates is Selznick’s production budget. And the only thing it tests is the size of Selznick’s ego, his inimitable capacity to gild and ornament a competent husk of a film with all the production decorum his bottomless pockets could buy.
It’s easy to reduce Frank Capra to a series of benighted adjectives of excessive sentimentality, markers of his supposedly clueless optimism in the face of pressing danger. But it’s wilder still to witness the willful disobedience of his early films, to evoke their blithe defiance of the dejected spirit of their times. While other directors were content to apply the “sound” eruption as a buttress to the burgeoning demand for cinematic “realism”, Capra’s spirit was to laugh in the face of crushing reality, to play within the confines of poverty and, in doing so, to trace the contours of not only national desperation but the everyday performers and players who resist it. In 1934, on the eve of his rise to gargantuan fame overnight, this meant upending the laissez-faire classism and degradation of opportunity in society, expelling a spitfire, screw-loose comedy that made mincemeat out of America’s aristocracy and paid homage to the zealous can-do Americana he fell in love with.
I meant to get around to these a month ago, but you know. I guess time stands still for a now not-so-timely tour of historical Best Picture winners, with two reviews per full decade (meaning I’ve omitted the handful of years in the late ’20s because, I mean, I’ve already reviewed Sunrise). Generally, although not exclusively, they’ll be presented in pairs so as to keep the length down at a reasonable level. For the first decade, to salvage the horrors of one of the most useless superlative awards in the film world, I’ve decided to begin with the two instances that got it right.
Despite nominally tenanting the early days of the New Hollywood, Hal Ashby’s Harold and Maude achieves a frisky, mischievous barrel-house piano playfulness more at home with the mid-’60s works of Richard Lester, who made films masquerading as larks that nonetheless disobediently dissected society’s fascination with identity with a manic frivolity that both epitomized and upended the giddy image of the 1960s . Prefiguring and serving as an advance riposte to the grisly grottos of Scorsese and friends that embodied the dejected, askew stench of the 1970s, Harold and Maude reflects the unbridled romanticism of the hippie movement, a time before carefree mania was played in the frenzied register of abject pandemonium.
Andrei Tarkovsky’s final film is not his greatest work, but with the weight of his passing hanging over the piece, it emerges as something even more notable, even more trenchant. The Sacrifice remains a foremost reminder that the cinema’s most pressing, most exploratory wanderer left the world the way he would want to: without an answer, still wandering and exploring. For, unlike most of Tarkovsky’s contemporaries (excepting maybe Terrence Malick in America), the Russian poet’s films defy answers, riddles, destinations, or arrivals. They laugh in the face of finalitude, they eschew completeness, they stage a coup against the idea of conclusion because their very caliber as cinema is inextricably tied not to the arrival at knowledge, as every other film stresses, but to mechanisms of knowing and to the experience of feeling. For Tarkovsky, how we sense the world is the divining rod to what we sense.