If one looks back on the halls of early ’90s cinema, a few trends emerge, but none stands more idiosyncratically than the sudden 50-years-late splurge of Universal horror films unleashed upon the unsuspecting populace, most of which are not, in all honesty, worth discussing in any serious capacity today. Mike Nichol’s Wolf is uncommonly interesting as a reflection of its time period and a commentary on gender and power in the modern world, even if it less of a film than it is a discussion piece. Kenneth Branagh’s Frankenstein is somewhat stodgily uncomfortable and beset by Branagh’s stilted reductionist theatricality.
There is one exception however: Francis Ford Coppola’s Dracula (a much better title than the ungainly Bram Stoker’s Dracula, despite the undeniable similarities between this film and the source material upon which it is based), now this is a film worth discussing, whatever you think of it. Gaudy and oppressive, garish and lurid, feverishly sexual and unwieldy and broad and blunt and devilish and all manner of other unholy, batty adjectives, it is undeniably the work of its auteur. It is, if nothing else, the most Coppola of Coppola’s films released in the past thirty years, and considering that this man was at one point one of the great filmmakers of the modern era, this is worth discussing. After a decade of artistic sycophancy on his part, and a decade of artistically aimless American genre cinema mostly playing ball with conventional Hollywood style, Dracula is Coppola’s phallus-waiving gambit to cinema-goers: watch my film, enjoy or don’t, I don’t care because I’ve bested you and you will be felled by its gigantism one way or another. All patchwork nonsense and scenes dripping sweat and blood from every unstitched seam unfurling and falling apart by the minute, this film is ironically not his Dracula but his Frankenstein’s Monster. It’s not a work of a filmmaker but a mad scientist, a film so committed to its own vision of life at any cost that it is willing to fall apart in front of you just to make its point. In oppressive lunacy and effervescent, exultant, unmitigated cinema, Coppola’s Dracula sacrifices everything at the alter of pursuing cinematic zest.
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In honor of all the bitter winter blankets having their way with the Northeast US these past few weeks and raging about as I write this, here is a review a Southern-fried noir that uses its frigid late year mystery to chill to the bone.
Update late 2018: After a Halloween rewatch, I stand all the more in awe of Fulci’s truly irrational editing scheme and his almost unholy skill not simply dropping us into an unraveling narrative but demolishing the presumption of rational sense-ordering in horror to begin with. The Beyond remains a truly scrambled, egg-beaten (or brain-beaten) perceptual experience, even in the already demonically playful realm of giallo-inflected fear, let alone the wider horror genre.
The Wages ofFear, Henri-Georges Clouzot’s famed French-Italian white-knuckle thriller was and is almost incomparable as an exercise in hair-raising. It is so well edited, choreographed, acted, and composed that one almost wishes to reduce it to the level of thriller alone (not that, with this skill, it would be “reducing” per-se). Yet Clouzot was not, nor was he ever, simply content to thrill. His scabrous films simply used the conventions of thriller cinema to chill to the bone, to indict and valuate, to scare, to hope, and to leave nothing in their wake. His 1953 work is absolutely one of the most thrilling films ever released, yet this does the texture of the piece a disservice. If it is Hitchcockian, and Hitch is the director Clouzot is almost always compared to, then it evokes Hitch on all his levels, not simply thrilling but tacitly provoking and confronting society’s very base construction and the nastier aspects of the human condition under a thin membrane of sharply composed set pieces.
There are precious few films about childhood. Many aim for an audience of children, but most look down upon them in their assumption that they will eat up any and all immature entertainment simply because it is handed to them. It is the rare film that tries to peel back the layers behind childhood and to give us a look at what growing up entails. Because it is difficult to focus on children in film without rendering them types, either immature simpletons who do not understand the world or wise-beyond-their-years precocious types who “know” better than the adults around them, it is rarer that a film succeeds at presenting childhood with a quiet sigh, knowing a certain maturity without ever losing itself in the adult desire to judge and moralize to children. There have been a number of great films about childhood, but none stand taller than Francois Truffaut’s debut film, the work that kicked off perhaps the most important movement in film history, the French New Wave: The 400 Blows.
Andrew Dosunmu’s Sundance hit presents a tale as old as time, yet lively, immediate, downright kinetic visual craftsmanship ensures it remains as trenchant and pointed today as at any time in history. Adenika (Danai Gurira), a Nigerian immigrant to America, marries Ayodele (Isaach de Bankole) and spends a good many months struggling with him to produce a baby. They are not sure what precisely is wrong, yet whatever initiatives they try fail. Ayodele’s mother Ma Ayo (Bukky Ajayi) desperately wants the baby, perhaps more than either of its hypothetical parents, and she has an alternative, somewhat unsavory suggestion about how to resolve it. It’s a tale of simple, distraught, confident, torn emotions, but as with most movies, it is the story-telling, and not the story, that comes through in the end.
James Gray’s 2013 melodrama The Immigrant is not much of a story, but then, the same can be said of so many of the very best films ever made. How many of the classically-ornamented melodramas The Immigrant so obviously recalls boil down to one or two now-cliches (and tropes that were, rest assured, cliches in the 1940s as well) hammered home with worldly, elegant filmmaking? Many, quite a bit more than we may think, but here, as it is true there, the factor so often missing from plot summary reviews is that a plot summary is not a film, and that magisterial filmmaking makes a film, not its plot outline. We do not need another story about a prostitute with a heart, one of the most well-worn tropes in film history (and a sexist one, for it implies that a normal prostitute does not have a heart). But we have one, and if it isn’t a magisterial work of storytelling, its solid, and that, in the end, is all that matters.
JC Chandor’s third film in four years, and possibly his best, firmly establishes him as a leading voice for a new generation of gifted filmmakers taking up the history of classic cinema and creating the future out of the past. His three films, a dialogue-heavy corporate thriller, a dialogue-free survival parable knowing desperation as well as quiet agony, and now a tone poem to a city in the guise of a ’70s-styled crime thriller, all owe an equal amount to the nervy, alert grit of ’70s cinema and add on a modernist, even impressionist edge to focus more on space and abstract mood to go with the concrete grime of his films’ physicality.
Kevin Macdonald more often dons the cap of documentarian than fiction filmmaker, and his Black Sea shows it. He brings a grimy, festering, “you are there” realism to this lean, efficient work. This story of a deep, dark sea revealing mankind’s darker heart puts Jude Law in the position of a beleaguered, disgruntled, Scottish workaday ship captain unceremoniously fired from his day job. He takes it upon himself to seek a personal form of revenge and get rich quick in a damp, deep excursion into the crumpled, blistered quarters of a worn out submarine, surrounding himself with a crew of unsavory, functional types and the hopes and dreams of a treasure of gold deep within the hard-lost depths of the Black Sea. Troubles abound, from tension within the men, to physical difficulties in actually procuring the gold, to corporate lies and deceit, but all of them filter through and debate with the darkest secret of all: man’s worst enemy in his own unquiet self. If it sounds like a story out of the rough-and-tumble mid-’60s, a Sam (Fuller or Peckinpah, take your pick) or John Sturges dude-picaresque “picture” (as opposed to a film or a movie), you’d be right. It’s an ode to a style of film lost today, a sort of rivetingly adult, high-concept entertainment as scruffy and chiseled as a machine after a hard day’s work, and, for what its worth, it earns the comparison.