
Update late 2018: With the new Halloween film out in theaters, the implacable, autumnal chill of the John Carpenter classic that kickstarted that series is as irrevocable as ever. But, while I adore his Halloween, as wonderfully quotidian and keyed-in to late’ 70s social malaise as it is timelessly antediluvian, I have a soft spot for this far more squirrely little film, Halloween’s polar opposite, and a comic paradise to Halloween’s purgatorio and the frostbitten inferno of The Thing.
A self-aware critique in the spirit of Said, this film is as loopy in its meditations and as mischievous in its skepticisms about social convention as any of Carpenter’s films, and it still feels like a more deliciously disreputable extension of Raiders of the Lost Ark, to name another ’80s bastion of American masculinity that is, in fact, infamously recalcitrant in its attitude toward its protagonists’ white-male-hero bonafides. Few filmmakers could pivot from the monstrous to the ridiculous quite like Carpenter.
Original Review:
Edited June 2016
John Carpenter always wanted to make a martial arts film. With Big Trouble in Little China, he reconstituted something closer to THE martial arts film. This is, of course, not to say it is the best martial arts ever made (far from it). Rather, this is a film that tries its damnedest to pay homage to the genre by marinating it in its own juices, a kind of ur-martial arts film that doubles back to self-parody. Pure tripe of the 14-karat variety, Big Trouble has goofy, slantwise characters, a schlocky-shifty sensibility cooked to perfection, mostly non-stop action that twirls and flourishes with pizzaz and gusto like choreographed ballet (albeit of the grubby variety), and above all, it paints a vision of the world in which everybody, and I mean everybody, knows martial arts and is just waiting around for an opportunity to use it. Less a send-up of martial arts than a critique of anglicizing Eastern products, Big Trouble is a teasing rib at the carnival of Indiana Jones imitators cascading through the ’80s landscape. In particular, it presents a self-mocking portrait of Western films which mobilize Eastern martial arts and thereby essentialize and exoticize it.
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