I know the post is a little late, but at least I managed to watch these films on Halloween.
Although Knock Knock hardly shakes up provocateur Eli Roth’s outré sensibilities beyond comparison, it actually manages to reinvigorate, even regenerate, a shtick that felt degenerative even before his first film ended and it had a chance to degenerate properly. A perverse pornographic mishap from the mind of a man whose films have always tried to slash and burn with rhythmic recklessness and only ever achieved a state of sickly, jaundiced quasi-nihilism before, Knock Knock is a twisted-screw, spiked-vodka put-down of milquetoast masculinity and the crusty veneer of suburban civilization we erect around ourselves. It’s an off-off-off-Broadway morality play that doubles as a knife to the gut of the morality play high horse. Knock Knock is as low as it gets, gleefully thrashing around in the filth whilst more or less mocking our presumption that we, and director Roth for that matter, are better than it all. Even if we criticize his film, Roth knows we’re watching with fetish-like interest, and for him, that’s 80% of the battle. Continue reading
Defanging the shroud of mystical primitivism cast over African-Americans while also recasting black America as the spiritual center of American modernity, The Negro Soldier is simultaneously mildly hat-tip-able and deeply troubling in its propagandistic ideological concoction of egalitarian American opportunity for even the darkest and most neglected among us. Of the Frank Capra school of not-untroubled but always plausible American possibility, The Negro Soldier is one of the more documented “Why We Fight”-adjacent films even seventy years later, and also among the more inescapably despicable in its morally compromising sanding-over of racially-fraught American history in the name of the kind of hermetically-sealed war-time inclusiveness that only exists … well, it only exist in the motion pictures, as they say. This is the American road to freedom, with no pothole large or oppressive enough for Capra not to blanket over in warmth and saccharine sweetness (of course, a blanket isn’t going to stop you from falling into the American nightmare of racism if you get a little too close to reality for Capra’s comfort). One wonders what hell the devil John Huston would have wrought for one of his wartime propaganda films… 
Mining conflicted stereotypes (alternately positive and negative and typically all of the above) of African-American culture wherein performance is nothing less than a fact of life and a principle of pure being, Stormy Weather reflects both WWII Hollywood’s sudden-onset awareness of black audiences and its indomitable drive to comb every inch of the American identity for souls to claim at the box office. Of course, this “sudden-onset awareness” was hardly circumstantial: with a significant portion of the movie-going audience abroad and embroiled in conflict (not that there wasn’t conflict on the homefront…) Hollywood suddenly discovered a reason to spread out its extremities in search of someone new to market to. 
One doesn’t exactly go into a “Victor Fleming Production” and expect a kind of trashy wail covered in barbed wire. And one doesn’t get it with Red Dust, but it still feels like a specter from another world, the Pre-Code Hollywood world to be exact. In stark contrast to his one-two Gone with the Wind, Wizard of Oz punch in the most golden of Hollywood’s gilded years, 1939, the trim, rough-housed Red Dust never aspires to greatness, and as such, it is never strangled by an imaginative affinity with histrionic hyperbole run amok (the latter mode being MGM’s most cherished tone). Instead, this earthy, husky MGM film is a vortex of lusty, vulgar brashness and disreputable puncture wounds. Unfortunately, though, it’s all haunted over by the never-ending specter of colonialism in an Orientalist world authored by the West to serve as a presentational backdrop, even a manicured garden, for white subjects to battle out their own individual problems while towering over darker faces that are little more than part of the museum-quality scenery. I suppose you can’t change everything that was part of the conservative MGM claw. 
As with his entire oeuvre, Nicolas Winding Refn’s newest vision of pain and beauty is more or less redolent, but redolence – like flesh, the film argues – is a currency that can be nastily enticing in the fevered perceptions it affords for, even if you hate yourself in the morning. In this case, he’s taking his latent Dario Argento fetish out of the crawlspace, giving the blood-curdling red overtones a hard corporate sear to create a grotesquely synthetic construct, throwing the mise-en-scene into tangles of negative space and rattling aural alchemy courtesy of Cliff Martinez, and giving audiences either the sanguinarium or the dull ritual they’ve already decided the film represents beforehand. 
“Indie Darling” is a phrase best approached with caution in an era where the plague of the quasi-naturalist (read: twee) Sundance aesthetic has only claimed more victims with each passing year. Of course, Moonlight is a Telluride darling, a fact that tells us essentially nothing (Telluride is neither as consistently middlebrow as Sundance nor as unilaterally experimental and anarchic as Cannes). And being told nothing for this quiet, starlight wonder is for the best. This project, written and directed by Barry Jenkins, invokes some of the rhythms of a hip, cosmopolitan, aggressively fashionable independent production for which “important subject matter” is considered a fitting replacement for craft or aesthetic. Yet Jenkins’ film, which constantly and wonderfully eludes stable meaning, is – mostly for the better – a more omnivorous, piecemeal production than most “social issue” films, a work of stylistic collision and collusion rather than a monolithic one-size-fits-all aesthetic. 
Seventy-six years on, The Grapes of Wrath’s star has faded noticeably, but it’s hardly been marginalized to the corners of cinematic history, even if the film explores the perverse marginalization of the American populace and the necrotization of an American dream mutilated beyond recognition. One would be surprised if a student of cinema meaningfully preferred this Best Picture winner over director John Ford’s masterful prior film, 1939’s Stagecoach (the best film from what many consider the most important year in American cinema, but that’s a story for another time). Hell, a thoughtful formalist might even prefer Ford’s next film, the frequently marginalized How Green Was My Valley (it’s no Citizen Kane, but what film is?). Still, square as it may be compared to the rebellious upstarts of the ‘70s and the hip young things of the American independent movement in the ‘50s, Ford’s incomparable skill for marshaling the formal principles of cinema for tales of plain-spoken, relatively unromantic Romanticism was usually untouched in the Classical era. If The Grapes of Wrath isn’t actually close to the apex of his career, it’s a sturdy and lyrical, if hardly revelatory, tapestry all the same. 
The Magnificent Seven
Shin Godzilla
Crying foul on director Mikhail Kalatozov’s deliriously unhinged, masterful slice of post-Bay of Pigs agitprop for its unapologetic commitment to ideology would be tantamount to artistic heresy and limpid emphasis on the political over the artistic if the film weren’t such a bold and brazen reclamation of that age-old fact that art is innately political no matter what. Plunging into the revelry of fantastical space as obviously euphoric as Lang’s Metropolis city was demonic, and as bodaciously animated as Lang’s vision to boot, Yo Soy Cuba is an aesthetic vision primarily. But with these aesthetics, the proof is in the proverbial politics to begin with. Separating this far-out vision of a largely fictive representation of Cuban life from its animated muse – its Soviet morality – is at some level impossible: like Eisenstein’s utilization of montage to stage ideas of collective conflict, cinematographer Sergei Urusevsky’s aesthetic revolutions aren’t apolitical. Yo Soy Cuba is a vivacious workout, a Communist high palpably star-struck by the wave of political revolution it presumed (or hoped) was on the horizon, a film bathed in all the passions genuine belief can muster, and a work that marshals an unmediated, even crazed support for Cuban life into a catalyst for unbridled cinematic experimentation positively running wild with screw-loose charisma. 
The Long Take 