Bruce Lee is rather unceremoniously written-off in Quentin Tarantino’s new film, which I finally saw and thought was otherwise terrific, but it seemed a little counter-argument was necessary for Midnight Screenings this week.
The paramount reason to discuss Enter the Dragon is, of course, breakout star Bruce Lee, who tragically and unfathomably died before he could see the film’s release and its astonishing success in the American market. (A success marking it as a traveling partner of the Blaxploitation films, tearing up the screen for a couple years in the early ‘70s before white America, as it is wont to, lost interest in capitalizing on foregrounded black screen presence for quite a while). At least, that’s the usual thing people talk about when bringing up Enter the Dragon. And although I’m wont to squabble with given assumptions about a film’s value (such assumptions tend to favor screenwriting and acting rather than visual style), in this case, the film’s reputation proceeds it: Enter the Dragon heavily hangs on Lee, one of the great screen finds, and one of the most abnormally effective screen presences in film history.
Lee’s own animalistic charisma is a peculiar combination of natural intuitive screen presence and almost monomaniacally cultivated bodily control, a kind of personal authoritarianism mixed with a sense of fluidity that begs fairly metaphysical questions about what embodying a style actually means. Can one’s relationship to one’s body truly approach the kind of sovereign, total mastery Lee clearly aspires to? Or, conversely, does control of one’s place in the world require a sense of personal plasticity, not mastering the world by stopping its rhythms and melding them to your liking so much as sensing energies in the world and flowing with them, redirecting them to your purposes temporarily with the knowledge that you still don’t “control” them? (This perspective is validated by Lee’s famous comments about making one’s body like water, emphasizing the reactive rather than the active). Continue reading


It’s been a while since I’ve done these Friday B and/or cult movie reviews, and I’ve decided to return with two dystopian films set in the year of our Lord 2019, offering visions of THE FUTURE that may or may not have come to pass.
One might think TCM2 is an obvious proposition: director Tobe Hooper attempting to escape the dark days of artistic poverty known as the ‘80s by returning to his most demonic days, forging a communion with the film devil and resurrecting the zombified corpse of his most famous film, The Texas Chainsaw Massacre. But TCM2’s is no sycophant wearing its father’s clothes; more like a renegade fugitive dressing up like a horror film to throw the authorities off its trail. It is its predecessor’s polar opposite, as overt a case of a cinematic progeny rebelling against its parent with youthful indiscretion as the medium has ever birthed. Anticipating the devil-may-care comic mania of The Evil Dead 2 with as much brio but much less skill, Tobe Hooper’s sequel to his most famous film at least deserves points for attempting – rather openly – to misdiagnose its predecessors’ successes and run around in its own bizarre head-trip version of the original. An overt comedy, the film’s combustible zaniness is spirited even if it isn’t really inspired, and it sometimes feels like a colossally misjudged entity that is worth seeing only for the courage with which it misjudges itself. The quasi avant-garde set design and the ludicrous, anarchic disinterest in conventional mood skeletons mark Texas Chainsaw 2 as a fugitive inferno of sustained weirdness.
With the untimely passing of another horror icon, a quick look at a few of his films that aren’t *that one*.
A new Annabelle sequel I haven’t seen is out; faced with the grim opportunity of reviewing its immediate predecessor, here is a much better killer doll film.
Season of the Witch
I can think of hundreds of better films, but Face/Off is some kind of zenith, like a pure slab of movie-making distilled. Beyond being a gleefully trashy amped-up B-movie delight, as gloriously dysfunctional as it is intoxicatingly sure-handed, John Woo’s best (and only good) American film is a blockbuster treatise on the nature of identity, the only American picture he handled that remains truly permissive to his personal predilection for films about the dualistic nature of identity and the loss and retention of self. Hard Target (dementedly designed climax aside), Broken Arrow, Mission Impossible II, and certainly Windtalkers and the abominably luke-warm Paycheck all feel like imposters, but Face/Off has the special sauce, that auteurist alacrity and deliciously eccentric sense of self that only Woo could bring to a production like this. Nervously coiled interpersonal drama interpolated with orgasmic explosions of pressured-violence, this radioactive tangle of a film is exultant movie-making from beginning to end.
I know I should stop beating the dead horse of The Untouchables (it just doesn’t kick enough to truly live), but, Raising Cain? Now we’re talking. Five years after The Untouchables, and De Palma is back where he belongs: up to no good. Vigorously so, at that. Taking a sabbatical from tent-pole films (to be resumed soon enough with Carlito’s Way and, of course, Mission Impossible), Cain is a full-throated, fully-equipped expressionistic cluster-bomb of De Palma’s stylistic slipperiness, throwing his outre configurations of canted, dubious-perspective angles at us like a self-propagating fire. Avoiding any pretense of a sympathetic protagonist or a moral opponent for main character Dr. Nix (John Lithgow), Raising Cain lives up to its riotous name and then some.
The depressing timidity of Brian De Palma’s mercenary The Untouchables, a paycheck directorial role if ever there was one, is consummated in the centerpiece sequence, a verbatim riff on the famous staircase rumble and tumble from Eisenstein’s Battleship Potemkin (which was itself not as good as anything in Eisenstein’s prior film Strike). De Palma’s version is technically proficient – maybe even perfect – but purposeless and entirely rudimentary, excoriated of Eisenstein’s surrealistic flourishes and political-revolution tectonics. De Palma’s detractors tend to think of him as a Hitchcock plagiarist who debases that cinematic master of the macabre, but their argument falls apart when De Palma’s hedonistic formal pirouettes and wry, audience-blackmailing comic filigrees push Hitchcock way over the sanity edge. For scholars who ghettoize De Palma as a copy-cat and a reduction-artist, the real lynchpin of their argument should be The Untouchables, which repeats Eisenstein only to render him null and void.