Category Archives: Un-Cannes-y Valley

Un-Cannes-y Valley: Blow-Up

blow-up-12050As beautiful and scandalously masterful as it is, nothing about Blow-Up will ever be able to trump the sheer bafflement of its existence. In the mid ’60s, at the height of all that was swinging and buoyant and laconic about the decade’s concept of effortless cool and before that cool would curdle into something nasty and paranoid by the late ’60s, someone thought Michelangelo Antonioni, a film director even more cruel and formally intellectual and difficult than Fellini or even Godard, should direct a chipper, sex bombshell of a motion picture. I have no idea what promoted this happenstance, although I assume the swinging ’60s were just so off-kilter, the drugs so hazy and befuddling, that a movie producer just heard about that Antonioni guy who made “modernist” films and said “yes him, we need him to direct our ode to all that is chic about the mid-’60s”. Needless to say, they probably didn’t get the film they were expecting, but it made a cool 20 million anyway (huge in those days), and the producers were probably happy in the end. Continue reading

Un-Cannes-y Valley: Chimes at Midnight

When we last encountered old Orson meddling around in the realm of the most respected English author ever to grace the Earth (Welles prone to giving odes from one auteur to another), he was content to do nothing less than reshape Othello’s vocabulary from the ground-up, trading barbed words for jagged angles and producing the most vivaciously visual Shakespeare adaptation ever released, and also arguably the best. Admittedly, Othello was something of a little slice of miracle, an accident turned into an avant-garde masterwork not only by Welles’ intent but by the simple fact that the film Welles set out to make was interrupted by budgetary constraints, reshoots, haphazard location hopping, non-linear shooting times that required the piece to be shot piecemeal over several years, and seemingly every other plague Welles could sick upon himself. We may never know what Welles intended Othello to be, but he turned every adverse occurrence into an advantage by making one of the great scrap heap guerrilla masterpieces of the cinema. Continue reading

Un-Cannes-y Valley: Kwaidan

Any horror cinema enthusiast would do well to experience – to bathe, in fact – in the luscious spooks and rattling phantasmagoria of Japanese horror cinema in the 1960s. For fans of the genre, the only comparable historical periods for a nation’s horror cinema would be German horror in the 1920s and Italian horror in the ’70s. The German cinema topples anything for sheer awe and hanging-on dread, and the Italian cinema cannot be surpassed for pure maddening Grand Guignol calamity and grotesque, baroque, colorific ballets-of-blood. But, in terms of spectral atmosphere and cosmic displays of the painterly otherworlds lying just under the sheets of humankind’s darkest nightmares, Japanese horror cinema in the 1960s rises above any and all cinematic horror sub-groups for displaying the macabre in the most exquisite, transcendental, heavenly detail. Continue reading

Un-Cannes-y Valley: The Umbrellas of Cherbourg

The de facto line about Jacques Demy’s bubbly musical The Umbrellas of Cherbourg is that it is so gleefully and willfully out of touch with the corpus of French New Wave films being released vociferously throughout the 1960s. This is a point of great merit. Compared to, say, Godard’s Breathless, Demy’s Cherbourg is a less cantankerous sort that is less tethered to being violently abusive to cinema. Demy, along with many of the Left Bank directors of the New Wave, was more classicist than someone like Godard to be sure, and he was less drawn to a critique of Hollywood styles. The spirit of defiant rejection of the defiant rejection of the New Wave is very much present and accounted for in The Umbrellas of Cherbourg, as loving a tribute to the Hollywood musical as you could hope to find. Continue reading

Un-Cannes-y Valley: The Leopard

Has there ever been a more luxuriant filmmaker than Luchino Visconti? Probably not, and there was never a more applicable time for a Visconti tornado than in the early ’60s, when cinema all over the world was engorging itself to its breaking point. Of course, by the mid-point of the decade, it would erupt and the entrails would be so gluttonous that no hope of re-patching the beast that was cinema remained. The only chance, really, was to build a new cinema of sorts, and the scabrous knives of the French New Wave, which has been pricking their serrated edges into the balloon of cinema throughout the ’60s to quicken the imminent implosion, was as good a place as any to start. Continue reading

Un-Cannes-y Valley: The Long Absence

An obvious crux for analyzing European cinema during its proliferation in the 1950s and 1960s is to tether analysis to European cinema’s expression of post-war dislocation and trauma. A critique that is not only fair but unavoidable. I have tended to avoid it in this Cannes series because writing about WWII for every review would get a touch redundant after the first few. Not only that, but context is sometimes a crutch and a shackle in reviewing cinema. Surely, a film like Fellini’s La Dolce Vita or Buñuel’s The Exterminating Angel arguably couldn’t have existed without the fallout of the increasingly small world after a steamrolling German blitzkrieg swept across the continent. The war brought disruption to the oppressive order of the old world by forcing the European nations to realize the self-immolating limits of their quest to always expand and rule the world, and such disruption seems instrumental to the trauma essayed in many European films from the time period. Continue reading

Un-Cannes-y Valley: The Exterminating Angel


the-exterminating-angelA little switch-up, if you will, because I couldn’t watch a 1961 Cannes film at pace, but will get to it soon enough. So 1961 and 1962 have been flipped, after which the order shall return to normal…

Luis Buñuel’s triumphant return to Spain after many years working in Mexico was short-lived but unequivocally rabble-rousing. The lone film he produced was as provocative a film as the world has ever seen. 1961’s Viridiana won the Palme d’Or, was rapturously received by critics, and revolted the Spanish government right from under their noses. The production was, charitably, pure havoc, subject to rigorous and ruthless censorship, and produced with the help of tricks and masquerades on Bu>ñuel’s behalf. It is one of the quintessential works of world cinema, by all means, but it came with a toll. Jagged knives aimed at the Spanish government, it seems, couldn’t but get a little blood on Buñuel’s face. Continue reading

Un-Cannes-y Valley: La Dolce Vita

la-dolce-vita-still-526x295In my review of Nights of Cabiria, I noted that Federico Fellini grew more fantastical and whimsical with age, and he became forever less entombed in the limits of pure realism. True, and it might be assumed that with whimsy and fantasy come happiness and warmth. To some extent, they did; Nights of Cabiria ends on one of the most singularly uplifting notes in all of cinema. But whimsy does not automatically imply joy, nor a new leaf. Fellini was still an angry, tormented, complicated man; he had simply developed a new filmic vocabulary for exploring his emotions, whatever emotions they may be. New storytelling mechanisms dictated how he would explore emotions, and not what emotions he would explore. His application of Hollywood romance and Italian/ French romanticism was not always an uncomplicated acceptance, but more often a dare. Fellini would follow romanticism and melodrama to their limits and see if he could come out the other side a believer. With La Dolce Vita, melodrama is a slaughterhouse, and you unravel from the other side in shreds. Continue reading

Un-Cannes-y Valley: Black Orpheus

Update late 2018: Watching the film again, its vaguely exoticizing view of Brazilian culture is a more important discussion point than I let on in my original review, but as is its frequently scintillating signifying on Greek drama, its navigation of the Afro-diasporic tradition of updating and reconfiguring the Western canon in ways which both appreciate and assess the immanence of European thought by exploring how applicable Western narratives may or may not be to non-European cultures. Plus, it’s intoxicating cinema. 

signifies both on the tradition of carnivalesque inversion of the world in the Carribean and … culture and on social mimicry to … and subvert white forms of …, including conjuring the spirit of classical tragedy and … to …

 

certainly a question for debate, whether … is merely essentializing, or whether, as many Negritude philosophers have debated for decades, there is a way to think-through what were once considered, in an Orientalist manner, “gifts” of … “bestowed” by the non-white world, in a way which takes seriously their critique of Western rationality and ascetic … – their denial of play, rhythm, etc – without …

Original Review:

Black Orpheus opens with a gesture that is both instantly transfixing and entirely pragmatic. A close-up in static of a classical Greek marble bas relief presented with stately respect and disquiet, and then a cataclysm of percussive instrumentation and flamboyant color from a Brazilian festival bursting through the image, almost blowing it up as we are pulled right into the vivaciousness of Brazilian culture and everyday life. It is an instantly lovable, provocative jab at the regal historicism of European art lulled into submission by the weight of relying on the past. It is a pop-art statement to the fire and enticing chaos of Brazilian life. An instant announcement that this film is not going to be your classical Orpheus myth, deriving instead from another artistic and cultural tradition entirely, one brimming with life and present-day presentational zest and movement. Continue reading

Un-Cannes-y Valley: The Cranes are Flying

cranes-2If you are a cinephile, it is a fair guess that you have seen your share of war-time romances, one of the stodgiest of all film sub-genres. But that does not mean you have a Soviet war-time romance, nor have you seen a Mikhail Kalatozov war-time romance. Kalatozov is one of the masters of world cinema (his later Yo Soy Cuba is both a passionate ode to a lifestyle and a perplexing, dumbfoundingly beautiful exercise in pushing the heights of camerawork to impossible achievements). He is not nearly as well known today as he ought to be (but the same can be said of all post-Eisenstein Soviet cinema, excepting Tarkovsky), largely because political lines in the sand were well entrenched by the time Cranes was made. He was bound to the lingering death of existing in a world with more interest in denouncing art than expressing it. At least Cannes got it right, putting political qualms aside and awarding The Cranes are Flying the Palme d’Or for its luminous artistic achievement, transcendent performances and craft, and its stunning ode to love and loss in a world that no longer knew the meaning of the former term. Continue reading