One of the Coen Brothers’ most popular works, and with good reason, No Country for Old Men opens up as a dark-hearted thriller with a suitably soul-churning slow-burn style and some stunningly subfuscous cinematography from long-time Coen Brothers collaborator Roger Deakins, and concludes as a burning bullet into the American soul and a deliberate, deeply textured dissection of Western iconography and the myth of the American Dream. For all its thematic heft, it’s an astoundingly sensory motion picture, where theme and content merge with form, and style becomes substance; every image and sound, no matter how slow and cavernous, coalesce into an abominable whole that attains a sort of lurching, poisonous, unspeakably despairing propulsive forward movement. It’s an indefinably visceral motion picture, the kind that feels humanity’s worst sorts in its very bones, and it sits back and shakes its head with a sense of hopelessness. For everything crawling under its skin, it never feels obtuse or over-written, and looking back on the 2000s, few cinematic achievements find craftsmanship so pure and perfected. Continue reading
Film Favorites: Children of Men
It would appear that selling one’s soul to the devil of commercial filmmaking can in fact serve a purpose, assuming of course you do so with a ruthless pragmatist’s eye. For that is exactly what one of Mexico’s most adored modern auteurs, Alfonso Cuaron, did with his introduction to English-language cinema in his one mercenary venture, Harry Potter and the Prisoner of Azkaban (no slouch as a film on its own, incidentally). For the success he had with big-budget tentpole cinema not only made a boatload of money (and made a franchise legitimize itself in the process, after two unflaggingly hum-drum entries beforehand), but it paved the way for one of the finest films of its decade, 2006’s Children of Men. If the entirety of the Harry Potter franchise only existed to validate the existence of this one film, well, it would be a job well done, for Children of Men is exactly the variation of cold-brewed, home-spun, plaintive sci-fi we don’t much see anymore, and exactly what the world of cinema circa 2006 needed. Continue reading
Film Favorites: Zodiac
Doom-and-gloom maestro David Fincher has taken the 2000s and 2010s as his time to find respect, and as we all know, that is one of the worst things for a filmmaker to do. Mainstream success is one of the surest trains to cinematic acquiescence, and there ain’t nothing like acquiescence to numb the lifeblood of cinematic passion. Sure, 2008’s The Curious Case of Benjamin Button was his only overtly Oscarbaity film, and he did follow it up with his second best work, 2010’s The Social Network. But recent years have seen him look back to his lurid earlier days with nostalgia and a drive to recreate his darker and more nihilistic earlier efforts, and his efforts have proven one thing: slick has replaced sick, and Fincher’s desire to find commercial success has smothered any breathing room for his pitch-black cinematic treats to truly submerse themselves in operatic melancholy and deranged lunacies.
The results haven’t been less than good, but the magic of the hungry, go-for-broke Se7en, produced on the fringes in a special place of not-quite-social-acceptance, have given way to a corporate variant on midnight cinema, an overly safe interpretation of something that absolutely should be nowhere within striking distance of safety. The Middlebrows want to get dark without actually going to a dangerous place, to drive to the edge without going over, and to witness human wrath and envy from the safety of their home, and Fincher has made the mistake of obliging them.
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Film Favorites: Tokyo Story
Edited and Updated 2016
Yasujiro Ozu is the sort of filmmaker for whom each film is but one slice of the whole. Each work was a quiet prayer for the human existence, but they do not individually begin or end so much as always exist, flowing off the screen and into one another to create a tapestry of past, present, and future. Tokyo Story is usually considered his most enduring film, partially for outside reasons (it was the one historically most available in the West for one), and while the film speaks for itself, it does Ozu a disservice to play the game of superlatives and pass them all Tokyo Story’s way, as so many Western viewers have taken to over the years. He was a quiet, reserved director who let his images do the talking, and each image exists primarily in tandem with those around it, and to those of his entire career. Many of the things that can be said of Tokyo Story, and have been said throughout the decades, apply to his corpus of work; Tokyo Story itself serves a utilitarian purpose to elucidate what made the director’s style so attuned to humanity’s woes, and so able to transcend simple melancholy for perhaps the most warming, comforting filmmaking to ever be given to this world. But if Tokyo Story “defines” Ozu, that is because Ozu so carefully defines Tokyo Story in the way he would define all of his films.
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Reviews: The Sacrament and Oculus
The Sacrament
Its not that The Sacrament is a bad film, but it is bad Ti West. Although it retains the unhurried pace of his earlier efforts, its lacks any sense of what to do with it. West’s most recent two films, the Carter-era Satanic film pastiche The House of the Devil and the lightly mocking ghost story The Innkeepers, reinterpret horror by tying together various strands of film history into ghoulish Frankenstein’s monsters equal parts devilishly, unmercifully Friedkin-esque and expressively Hammerized. His talents are multi-fold: slowly lurching character development, genuine feeling, mesmerizing slow camera movements and perfectly controlled framing, and perverted sound that frays the ears with constancy. He is at his best, as any horror filmmaker is, when he has power, slowly but surely gerrymandering audience expectations and implicating participants in the horror. Continue reading
Stocking Stuffer Review: A Dangerous Method
David Cronenberg is and probably always will be at his most passionate when flesh is falling off the bone and limbs are no longer limbs. That much is certain, and it is a shame that he’s spent the past decade wallowing away in prestige picture land, something never more true than in his 2011 would-be biopic A Dangerous Method. Good God, it is a turn of the century costume drama when all is said and done. And the absolute last thing we need is David Cronenberg making costume dramas. Continue reading
National Cinemas: Playtime

Edited in April 2016
Jacques Tati’s Playtime is the sort of ambidextrous work that grants a reviewer the blessing and curse of confronting opening lines from all angles. One might look to the evolution of Tati’s carnivalesque visionary depiction of modern society over the course of twenty years of filmmaking. Or the fact that this 1967 feature, his magnum opus in more ways than one, almost bankrupt him and went six times over budget as the famously meticulous Tati spent months upon months refilming sequences with psychotic perfectionism. Then we find the brilliantly twitchy physical comedy in the film. And the warped classicisim of the imagery and sound design that distorts and reinvents not only modernity but our place as fleshy individuals in the world. Then there’s the commendable commitment to throwing narrative cinema by the wayside in favor of Tati’s vision of space and place as human savior and human assassin, depending, of course, upon how we interact with the world around us. Continue reading
Midnight Screaming: House
Two Midnight Screenings were originally intended for publishing this week, but they got a little long individually and separating them seemed more appropriate. Besides, more than any other film I can think of, this week’s entry stands on its own.
Sometimes you wander into the wilds of film land and come back a changed person. Sometimes, however, a film grabs you kicking and screaming into the wilds and you aren’t even afforded the privilege of returning a changed person, and the challenge of writing about such a film dumbfounds and exercises the mind beyond its safely mechanical, utilitarian qualities. Ladies and gentlemen, Nobuhiko Obayashi’s House.
Released in 1977, the perplexing and ever-inquisitive House (Hausa in its native Japanese) defies expectation and thumbs its nose at common sense, knocking down the pieces of classical Japanese Kabuki ghost stories before it even sets them up. Obayashi’s “horror” doesn’t begin until the audience is well within the film’s vortex, entrapped in its visionary milieu. Well before anything that even rumors to chill the spine, Obayashi has already lulled us into his alarmingly postmodern variation on everything from irrepressible teenage determinism and heightened melodrama to Harlequin romance to the backstages of film production.
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Bonus American New Wave: The Conversation
Update 2018: I know Coppola’s film is famous for its sound, but there’s an indescribably elegant moment in the middle of the film that not only encapsulates The Conversation but sums up the American New Wave. When Hackman’s character witnesses what he believes to be a murder after a drawn-out waiting game, a bloody hand lashes out at the frame, the film graphically matches to Hackman’s hand rising in terror, and the rest of a scene which had so elegantly wound-up its suspense in perfect continuity style now unwinds itself into a pit of abjection, the continuity of the editing ripping to shreds as if the film is scratching at its own celluloid in itchy paranoia. Hackman returns into his hotel, his fears clarified, but he can not ensconce himself in the safe haven of continuity cinema anymore. The film practically undoing itself before our eyes, it’s an incredible visual, and an even more incredible visual metaphor for the US in the ’70s.
Original review:
Francis Ford Coppola arguably had a more sterling streak than any American director, or any director bar nation, throughout the 1970s. Partially, this is because he brought only four films to screen during that decade, but this argument elides the quality of those films. 1972 brought the most famous, the romantic, classicist The Godfather which moved with rhapsodic, soulful flourishes, and its 1974 sequel only went further by adding on narrative heft to the point where it functioned less as a film and more as American opera of capitalism and criminality.
Not content to release one of the grandest statements of all time on the American condition without also almost killing himself in the process, Coppola then had to set out to do exactly that on a four year trek that nearly claimed his sanity and the lives of many crew members. The production of Apocalypse Now famously became the story of the film, replicating the jungle-fueled haze of the narrative as Coppola and company became lost in disease, destruction, and their desire to put to rest the ultimate American story of the ’70s and to create and perfect the very of idea of opulently grimy filmmaking in the process. The voodoo of location worked its magic on them a bit too well, but the location was not the jungles of the Phillipines; it was the jungles of the mind. That mind was one of the most committed, perfectionist directors of the ’70s, a mind that almost got the better of him but one which took America to task in a way few other New Wave directors even attempted.
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Bonus American New Wave: The French Connection
Having finished the extended yearly New Wave series that somehow held me hostage until well into the mid ’90s, I’ve decided to go back to a couple of reviews I had milling about but didn’t make it into the yearly bit. Both are related formally in that they star Gene Hackman and more existentially in that they illuminate important realities about the cynical ’70s that frighten like few films we can think of, and which may be more relevant today.
Viewing The French Connection in 2015 is a tall order, for the time period it exists in and its rampant amoral cynicism toward roguish individualist heroes seems increasingly ungainly today (even as it still pervades and even anchors our individual-smitten culture). The 21st century likes its cynicism to be of the slightly-masqueraded-by-humanism variety, and not the primal and primitively muddy variety exhibited by the early ’70s. William Friedkin’s The French Connection wholly defines this milieu, and increasingly stumbles into problems with its racist hero and its cautious way of staring him down without necessarily coming to terms with him. In today’s concerned world, The French Connection increasingly seems like a naively cynical product out of time with a none-too-well-guised fascist streak, a movie unwilling to address its problems and indebted to a form of cynicism perpetually stuck in a state of arrested development.
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