Anyone familiar with Jacques Tourneur doesn’t need to read a review for evidence to the claim that Out of the Past is one of the best film noirs ever made. But that doesn’t mean establishing and specifying what is so undeniably great about it isn’t a worthwhile pleasure all the same. Cutting his teeth on Val Lewton’s near poverty-row horror unit for RKO, a team that single-handedly saved American horror in the 1940s by injecting a dose of the European, and a team which counted Tourneur as its most valuable member, Tourneur is one of the unheralded masters of the medium of cinema and one of the most poetic genre directors ever to grace the silver screen. Pairing him to noir like a fine wine to a slab of deliberately indelicate beef is too obvious to be a stroke of genius, but the results are no less marvelous for the “why didn’t they think of this earlier” nature of the film.
Pairing Robert Mitchum – ever the heavy – to a noir, however, was a stroke of genius, precisely because he made indelicate slabs out to be fine wine, making him the perfect bridge for the flavors milling around in Tourneur’s stew. Mitchum was a known face by 1947, but not even close to a star, and seeing his ambiguity flourish in Out of the Past is a tormented, deceptive beauty so perfectly matched to the material it almost approaches non-performance. Mitchum went on to fame as the cinema’s ultimate heel, concocting deliberately vague piles of blunt force that slithered and skulked across the land and directly into the dark hearts of humankind. The Night of the Hunter and Cape Fear find him too close and comfortable with pure evil for words. Nothing about him felt like acting, like trying; he conveyed an evil that simply existed, an unexplainable devil that could only be approached by running away. The problem with running away from Mitchum… he constructed figures so impenetrable and unknowable they couldn’t but chill the blood into stagnancy. Continue reading
That Universal Soldier: Day of Reckoning exists indicates something is wrong with the world. That it is, against its better judgment, a near masterpiece, at least in terms of filmmaking principles and matching those principles to its narrative concerns, implies something is far worse with the world than anyone could have imagined. But yes, the fourth or eighth or ninety-sixth film in the bro-fest science fiction routine slaughterhouse that is the Universal Soldier series, tangled up in its Roland Emmerich-directed roots and choking on them for decades now, is good. In fact, in its own way, it’s fairly great. And how shocking that this way approximates ’70s art-house horror/crime/thriller/ sci-fi that only passingly gestures toward any idea of “action” and even then does wonders to detach “action” from anything resembling Roland Emmerich. What a strange, strange film. Plus, if it means anything to you, it is probably, by several orders of magnitude, superior to anything Dolph Lundgren or Jean-Claude Van Damme have starred in (although the post-structuralist JCVD, a sly little nightstalker of a film, comes pretty close for the latter star). Pleasures abound in this weird, weird world of ours, folks. 
Because I reviewed Shaun of the Dead and The World’s End and couldn’t stand the gap in the middle…
Simon Pegg, Nick Frost, and Edgar Wright simply “get” genre comedy. They may be the only ones to really nail it since Sam Raimi, and for the same reason. What Raimi understood is that making a comedy out of a noted “serious” genre was about more than making fun of it. It was about teasing out the fundamental intersections between emotions and exploring how filmmaking – that is the literal process of shot to shot structuring of a film – could divulge different and seemingly contradictory emotions simultaneously. His preferred contradiction, of course, was between lingering dread and gut-busting Warner Bros comic anarchy. His masterpiece Evil Dead II was not simply about scaring us and then making us laugh, but about dissecting the language of film to explore the intersection of technique and emotion in prismatic, multitudinous ways. Put simply, it was about exploring the way that something, be it a shot or a performance tick or a line or the film itself, could be both funny and scary, rather than, say, take a funny scene and follow it with a scary one. 
One doesn’t have to do any research to guess that it is customary to slant The Hunger for being, essentially, a feature-length Goth rock music video. Or to imagine that it is not generally construed as a masterpiece of storytelling or characterization. Or to assume that the script falters indefinitely and never much goes anywhere. Or to reduce the film to “style over substance”. These are also all true statements for the most part, excepting the last one. For “style over substance” is and shall always be a misguided attempt to reduce film to a false dichotomy, the visual and the script-based, and to imply if not openly state that the visual is secondary to the script, and that it is less nuanced too. Even in instances where the argument is rightfully used to imply a film lacks substance, say for instance Transformers or any other corporate blockbuster of your choice, the argument folds in on itself, for such films generally do not in fact have any sense of style at all. They are films without style and without substance, and cinephiles ought to be more quick to object to claims that what Michael Bay accomplishes every couple of years genuinely qualifies as “style” in any meaningful sense.
Now I get to go off the deep-end! To some extent, if only some, reviewing Rob Zombie’s greatest film thus far, The Devil’s Rejects, is an excuse to discuss Rob Zombie’s work on the whole. Yes he’s schlocky and his films are often messy and chaotic and have no idea what the hell is going on, but boy if they don’t have the damnedest time of their lives doing it. For all his faults, Zombie knows what he wants and isn’t about to see that vision sullied by a production company. He’s impassioned, cock-sure, self-centered, angry, obsessive, and perverse – which happens to sound like a laundry list of features that have composed many (most) of the great directors of the past hundred years. And the most important bit, lest I forget: he absolutely loves movies, and he wants us to know it too.
Paul Verhoeven doesn’t know the meaning of the word nuance, and Robocop provides at least the opening arguments for why the world is a better place for it. Brash and brutal in its own quintessentially ’80s way, Robocop also chomps at the bit to lose itself to the royal flush of political satire that stamps out the dark heart of ’80s consumerist ultra-violence and the evils of capitalism with gusto and flair. Under its sleek, brawny hood lies a personality-surfeit aimed squarely at other ’80s action films. But the film never lowers itself to the tiredness of irony, instead opting for a sort of loving critique of action cinema that plays with its inadequacies and idiocies by exaggerating them and acknowledging that an anti-action film would be a hypocrisy most foul. When Truffaut claimed that any war film that wanted to hate war was dishonest because a war film innately positioned war as a form of excitement, the same could be said to apply to action cinema. Thus, while Robocop gets entangled in its conglomerate mass of neo-fascism and broad-sword crypto-leftism, it’s always glad to exist, always happy to be a film we’re watching, and never per-se anti-action … even if its political message chastising media violence considered along with the fact of its own hyper-violence may not be the most easily reconcilable tension in the film world.
A menacing, spellbinding little monstrosity from Pre-Code era Hollywood, Island of Lost Souls is perhaps the only early-sound American horror film to challenge the supremacy of Universal pictures for its unprecedented monopoly on the genre through the ’30s (the ’40s were much less kind to a company that increasingly became a corporate sequel-shill, but Val Lewton was there to save the genre from total oblivion). Kicking off an under-respected tradition of great, forward-thinking, alert, provocative HG Wells adaptations through the ’30s (even Orson Welles got involved), Island of Lost Souls is about as fine a beginning to a legacy as you could hope for. Dealing with the monomaniacal and the perverse with equal artistry and frankness, Erle Kenton’s film appears urgently modern, free of restrictions, and alive with discovery.
A critic should be honest about their biases. Considering this, a preface: Beyond the Black Rainbow is conventionally described, at least insofar as a film this atypical can be conventionally described, as a modern recollection of the grainy, quizzical, hard science fiction storytelling so popular in 1970s US culture, doused with a thin membrane of stilted, personality-heavy American animation forever struggling to find out what it meant to aim for an audience of both children and adults. Considering this, it would have been almost impossible for me to dislike the film going on. As it turns out, I do not dislike it. Take from that what you will.
Update late 2018: After a Halloween rewatch, I stand all the more in awe of Fulci’s truly irrational editing scheme and his almost unholy skill not simply dropping us into an unraveling narrative but demolishing the presumption of rational sense-ordering in horror to begin with. The Beyond remains a truly scrambled, egg-beaten (or brain-beaten) perceptual experience, even in the already demonically playful realm of giallo-inflected fear, let alone the wider horror genre.
The Long Take 