Robert Bresson’s second film, A Man Escaped, begins with a prelude of ruthless, unimpeachable clarity as totalizing and blunt as the film’s title. A man, Fontaine (Francois Leterrier), is trapped in a car, the camera perilously perched at the level of his hands, which threaten to open the door of the vehicle. We pan left to his fellow trapped compatriot, presumably another member of the French Resistance to be sent, like Fontaine, to a Nazi prison. We cut to Fontaine’s view of the front of car, dissected by two Nazis in the front seats claustrophobically denouncing Fontaine’s view to freedom. The door opens and Fontaine runs, but the camera stays trapped on the prisoner next to him, sullen and stagnant and aware that escape is futile. Fontaine is denied agency, rendered passive by a camera that refuses to follow him toward escape. When he arrives at the prison, Fontaine will be sequestered into angular frames, torn to bits by characters who pass in between him and us, secluding him in the frame and denying his supremacy as a character. His face will be forever denied to us by a camera that moves not with him as a friend but against him, around him, as an agent of destruction. Continue reading
Category Archives: Film Favorites
Film Favorites: The Earrings of Madame de …
Max Ophuls’ luxuriantly mordant elegy The Earrings of Madame de … is, above all, a deeply generous film to its audience. Admittedly, it’s something scathing screenplay might suggest otherwise, and some of the most carnivorously self-devouring mise en scene in the entire history of cinema adds insult to injury for an audience expecting the formal niceties of realism. But Ophuls’ film, as deliriously dense as it is, doesn’t ask us to guess. Ophuls was a fervent maximalist of an auteur, gripping the screen in his haughty, hyperbolic hand and refusing to let go, but he was not vicious to his audience. His 1953 film is a formal masterpiece of gleeful clockwork where every slice of the cinema, every ounce of the frame, is carefully calibrated and painstakingly repurposed for the audience to dance with, but he lets us have his purpose in a handbasket right from the opening scene. Continue reading
Film Favorites: The Bitter Tears of Petra von Kant
Perhaps no canonical director rambunctiously, even violently, defies reputation and expectation like the young German enfant terrible Rainer Werner Fassbinder. Welles was the cocksure bon vivant who saw to it that Hollywood would crawl back to the primordial expressionism it stewed forth from. Tarkovsky was the impressionist shaman of grand cinematic spirituals. Dreyer the hallucinatory chronicler of personal spaces invaded and regained. Kubrick the possibly psychotic, probably anti-human mad scientist and arch-stylist. Kurosawa was a swaggering painter, Ozu gently serenaded the world into his dioramas of the soul, Mizoguchi bonded himself to ethereal, ghostly portals into the hazy nether realms of the human experience. Even Godard famously resorted to generalizations: There was theater (Griffith), poetry (Murnau), painting (Rossellini), dance (Eisenstein), music (Renoir). Henceforth there is cinema. And the cinema is Nicholas Ray”, a bold declaration and a line in the sand for the B-movie bravado of the French New Wave. And if you criticize him for his over-simplications, you can’t but tacitly endorse a couple of them. Continue reading
Film Favorites: Man of the West
John Ford did more to invent the modern Western – and arguably the American dream that streamed through it – than any other film director, and he probably did more to test and warp that dream than anyone else as well. If he has any competition, however, it must be Anthony Mann, a director who knew beauty and pregnant pauses of weathered visual memory as well as Ford. However, he was also a director of profoundly small ego, never one to indulge in the opulence and gilded glory of Ford at his most boundless and operatic. Mann used color cinematography with appreciation for how its incomplete translation to full-blooming color could enhance cinema as much as bubbling, bursting color might. In Man of the West, color is not passionate; it is exhausted. Continue reading
Film Favorites: Day for Night
Since all New Wave films were, directly or indirectly, fascinated with filmmaking, it isn’t exactly a surprise that one small slice of celluloid would eventually literalize this subtext. And since most New Wave filmmakers both loved and doubted cinema all at once, it isn’t exactly a surprise that the resulting film would be Day for Night, Francois Truffaut’s semi-poisoned pen love letter to the joy of making cinema. It might be assumed that the joy of cinema follows, but that is not part and parcel with Truffaut’s vision. In Day for Night, cinema production is a circus, but the film that results is a wash. Day for Night is not an ode to the finished product, the destination, but to the production, the journey. In an oddly humanizing bit of self-love, Truffaut paints a director as an enthusiast more than a madman. He doesn’t care if the figure has talent or not. The fact that they want to be making movies is enough. Continue reading
Film Favorites: Shoot the Piano Player
After transcribing his childhood into one of the finest character studies in all of cinema, Francois Truffaut took a cue from his sometimes friend, often enemy for his second feature. He went Godard, in other words, and like his relationship with that most temperamental of filmmakers, Shoot the Piano Player is cinema with both hot flashes and cold skin. In 1960, before the French New Wave was nothing more than a passing whisper in the international film crowd, Shoot the Piano Player managed to prelude and predict all the proclivities, both passing and permanent, of the trend. Fittingly, and without surprise, it is as buoyantly vivaciousness and infected with cinematic self-love as even Godard’s Band of Outsiders and yet as chilly and formally provocative as Godard’s Breathless (in a rare feat of simultaneous humility and egomania from Godard, that film’s name tells all). Continue reading
Film Favorites: Hiroshima mon Amour
Updated late 2018: Still one of the peaks of modernist cinema. Modernist not only because it feverishly critiques the ideological gaps in Western society’s desire for connection to a particular trauma Europe wishes to frame as universal, as an experience Europe can “have” as immediately as Japan. But also modernist because Resnais preserves some imaginative connection, some space of shared potentiality and togetherness between the two symbolically-freighted but humanly-complex protagonists amidst the pock-marks of race, gender, and distance which are not simply counter-cultures of modernity but its various currents. A truly wonderful depiction of Europe losing its colonies and experiencing a crisis of self under the deluded belief that the rest of the world was ever truly under its moral purview rather than merely its circumstantial jurisdiction, that the non-Western world was the West’s possession to experience. Resnais imagines participation in an other’s trauma as a liberal aporia, an oscillating bridge, and a perceptual torrent.
Original Review:
How does one deal with the film that outed the single most seismic and volcanic cinematic shake-up in the entire history of the medium, the French New Wave? As much as Godard would become the face of the movement one year later, Alain Resnais’ Hiroshima mon Amour was, for many, the first breath of renewed light into the no man’s land of the once-proud French cinematic landscape. It was a film of many firsts. Of course, most obviously, it was the first Western film to seriously grapple with the horrors, both tangible and intangible, of the atomic bombing of Hiroshima. But its most important first was much more elemental and, arguably, circumstantial: it was the first movie of what would become the New Wave to devour the international box office, and the first to turn eyes France’s way for the first time in a handful of decades. Continue reading
Film Favorites: Ran
Now, for “Film Favorites”, two of the most beautiful experiments in color ever made: Akira Kurosawa’s Ran and Michael Powell and Emeric Pressburger’s The Red Shoes.
Beauty comes in all shapes and sizes, they say, but seldom has a film been so accidentally beautiful as Akira Kurosawa’s final epic of the cinema. Nearing his ’80s, the ever-productive Kurosawa could no longer see across the great distances required to aim a camera at the monumental swaths of chaos and order he wished to assemble and unleash in front of the camera. Functionally, in essence, he couldn’t direct the film he wanted to, but that didn’t stop him, nor did it hamstring him.
Film Favorites: The Red Shoes
Now, for “Film Favorites”, two of the most beautiful experiments in color ever made: Akira Kurosawa’s Ran and Michael Powell and Emeric Pressburger’s The Red Shoes.
Michael Powell and Emeric Pressburger, the champions of feverish color and quintessentially British cinema, probably never found a subject more perfectly attuned to their signature style than The Red Shoes. A tale of upcoming ballet star Victoria Page (Moira Shearer) studying under the dictatorial, monomaniacal Boris Lermontov (Anton Walbrook), torn between Lermontov’s demands and her true love for his composer Julian Craster (Marius Goring), The Red Shoes is the pinnacle of their fixation on obsession and oppression as they intertwine and tangle to the point where flying into the sun is indistinguishable from crashing and burning. Under their vision, art and the pursuit of art become an Icarus act, and it is only fitting that the two men seemed primed and driven to obsessively push the limits of color cinema until they too would burn brightly before falling into the sun. Continue reading
Film Favorites: Stalker

Update 2018: Such an old, out-of-date review from my youth, and so little time to re-review. But after watching Stalker again, I’m still floored by its meditations on apocalyptic time, and the way it seems to persist with the weight of eternity and the pressure of stillness yet still evoke a diaphanous, ever-fluctuating quality. The film visualizes experiences that temporarily illuminate before us and yet constantly seem to be shuddering apart before our eyes.
It’s Tarkovsky, so Stalker is tinged with a dose of the Burkean sublime, but never before or since did his quest for transcendence seem so embattled, so threatened, so clearly aware that achieving sublimity isn’t a linear motion toward another realm of physical being but to another way of thinking, another form of consciousness aimed not at stringing together life narratively – looking for the accruals, the goals, the definitives – but toward noticing the fluctuating states of being around you. The sublime, in Tarkovsky’s framing then, is a poetically doomed project, where one reaches new temporary truths only to confront how partial, provisional, and ephemeral they are. Obviously rebuking Soviet modernity’s mechanical modernities and reconnecting Russia to a long-lost mysticism, Tarkovsky’s film has much in common with earlier Russian radicals, reanimating their spirit much as his closest American contemporary, Malick, rekindled the currents of Emerson and Whitman. Both filmmakers resist definitives in their search for cosmic connection, observing nature with a spectral fluidity that moves from the majestic to the terrifying but always remembers the friction in the moment, treating each image not as a statement but a constantly-perusing question, a verb, an unresolved mosaic. His films are about finding a world elsewhere and living with the knowledge that this elsewhere is forever unfinished.
So many sci-fi films from the late ’70s play with eldritch horrors and far-flung futures but never truly explore their capacity for touching the unknown. In this morass, Tarkovsky’s Stalker is uniquely in touch, not only with the cosmic implications of its claims to visualize new truths but the fallibility of those implications, the sense in which the sort of unmediated truth another film might seek is hopelessly static and abstract. Comparatively, while Stalker may seem abstract on the surface, it attunes, rather singularly, not only to the desire for transcendence but the ground-level rhythms of searching, stumbling, falling, and getting back up necessary not only to get there, but to realize that these rhythms of failure are the cadences of humanity, that transcendence is not a fixed state or a destination but a path forward. Continue reading
