Update late 2018:
With each rewatch, the sheer abyssal emptiness of The Matrix’s “social critique” is all the more apparent, and the lazier the film’s self-positioning as a messianic, imaginative emissary to “truth” feels. Rather than a real debate between multiple planes of or perspectives on reality, The Matrix sanctifies itself as revelation, its needlessly self-important tone matched only by the hopelessly blinkered texture of its philosophizing. It strikes me increasingly that the film’s problem is that its metaphysical, pseudo-post-modern ruminations on the problem of perspective imbricate upon rather than actually problematizing its resolutely, almost faultlessly classical narrative structure. Which is to say: the film remains, above all, committed to its hero’s quest storyline about the achievement of final consciousness – and “pure” truth – rather than a more fundamental doubt that this new reality is any more viable or legitimate than the old one the film fetishistically pats itself on the back for “teaching” us out of. Whenever new vision and old storylines come into conflict, the film imagines them as inimical, always and faultlessly choosing and defaulting to the later rather than trying to work through how to image a truly modernist blockbuster. For a film about the terrifying beauty of new perception, The Matrix boasts an astonishingly narrow corridor of perceptual possibilities, and it remains truly choked in its field of vision, never exposing its aporias, never curious about the peripheries that haunt it. It remains only interested in shoring up its knowledge rather than questioning it.
Original Review:
The Matrix is an aggressively, almost violently, superficial film, which isn’t a bad thing. That it doesn’t realize it is aggressively superficial? That is a bad thing, and arguably the overriding “bad thing” about genre films in the years to come since The Matrix. In particular, the sci-fi genre has descended into a mess we seem only to just be coming out of. There was a great long period post-Matrix where science fiction seemed wholly unable to exist as either thoughtless puff piece or hard-working, idiosyncratic social commentary. Films consistently and inescapably combined the two to sums that were less than the sum of their parts, questing for a maturity without earning said maturity in genuine craft, all while eventually falling back on techno-fried action as an avenue for popular appeal when the ideas of the film failed to pan out. Take Neill Blomkamp’s District 9 for one. Not a bad film, but definitely a post-Matrix work of trying to have its edgy, thoughtful sci-fi cake and trying to eat its robot-alien action cake too. Continue reading
To dispense with formalities: The Sixth Sense is not that good, but nor is it that bad. Its writer-director has never been a man subject to well-manicured, non-explosive statements – probably because he has never himself been prone to non-explosive statements (he did, after all, cast himself as a writer who saved the Earth in Lady in the Water). In his early days, he was, to his followers, a filmic genius, a genuine auteur in an age with precious few singularly great filmic voices. In recent years, he has become a filmic landfill, a genuine auteur for evil in an age with precious few singularly awful filmic voices. Everyone, regardless of what they think of him, seems to not understand the meaning of putting on the breaks. Either wonderful or despicable, he is a director who inspires opinions of great magnitude regardless of direction.
With Jurassic World’s 500 million global first-weekend box office take, it is already commonplace to glorify the return of a franchise that has been some combination of long-dormant and actively awful for almost two decades now. Championing its return to quality is not a new point, although it is an incorrect one. Jurassic World is a bad film. Not only that, it is peculiar and abnormal in its badness. A great number of corporate tentpole blockbusters are soulless and mediocre – look at Age of Ultron just a month post-release – but seldom are they bad in a particular and notable way. Corporate spending on audience-testing mandates that blockbusters will be spic and span, not necessarily good, but not disconcertingly or notably bad. They may be corporately bad, or bad in a sterile way, but not specifically bad, and not especially bad. Jurassic World does a great many things that are specifically, especially bad, and that is, if not a good thing per-se, at least an accidentally worthwhile one. 
Because that other “Jurassic” movie just went and had the biggest opening release weekend in film history…
It is both poetic irony and a great shame that Tomorrowland shares two features with its fellow May 22, 2015 wide release, Gil Kenan’s Poltergeist remake. First, both films boast directors who are inordinately perfect for the films they were matched with. Second, in each case, that director didn’t do their job, or found themselves victims to outside interests. In both cases, the acquisition of the ideal candidate for shepherding a certain film did little to actually ensure said film was any good. If nothing else, this phenomenon tells us one thing: auteur theory, and the idea that a director can do anything to ensure their films will reflect the core of their talents and personhoods, ain’t everything when all is said and done. 
Update June 2019: After a rewatch, I’m struck by how much Escape from New York’s essentially anti-authoritarian stance also feels like a quintessentially early ’80s response to the failures of the liberal project of the ’60s and the New Hollywood project of radicalizing cinematic form in the ’70s. Carpenter’s film undeniably paints a picture of the powers that be as deluded autocrats and maniacal functionaries, but its post-hippie validation of anarchy defines itself individually and skeptically rather than communally and with a utopian accent. On balance, I don’t know how I feel about this any more than I do Carpenter’s deliberately fearful Assault on Precinct 13, where a black cop and an old-school white criminal learn to get along only while under siege from an interracial army of cinematographically-zombified gang members putting aside their racial differences to assault the status quo. That said, while Assault merely updates and urbanizes Western conventions, Escape ironizes its, offering up cinema’s greatest ode to and takedown of the John Wayne archetype, one who refuses to coopt societally-accepted norms of the “good” (even if it means doing “bad”). Plus, it’s pretty great filmmaking nearly forty years later, a phenomenal exploration of Carpenter’s singularly elastic ability to massage visual absence into a vision of apocalypse, be it at the level of the individual (Halloween, faceless evil), the local (The Thing, evil in our own image), or the world, as in this film. 
By and large, this adaptation of David Mamet’s 1984 update of middle-century tales of economic middle-American woe is a trenchant, vital work of writing enlivened by a cornucopia of destabilizing performances of the highest order. It is, admittedly, hard to square with the cinematic adaptation when so little of the piece actually benefits at all from being made into a film, visually speaking. But sometimes the felt force of the writing is so affective on its own you just have to let measly little things like “filmmaking” slide.
Since his debut in 1939, the midnight man who capes and crusades has never been out-of-style. Sure, the gee-whiz ’60s and the bruised, cynical ’70s brought out the mightiness of new kids on the block Marvel Entertainment, but DC prevailed and only came back more haunted in the dark days of the gaudy 1980s. With Batman brought back to his roots in garish German Expressionism in the late 1980s, the character became all the more fittingly haunted for a fittingly haunted turn-of-the-’90s America undone by the failures of Reaganomics and the harsh realities of urban living. The character was also, alas, all the more apt for chauvinist, fascistic abuse by the likes of Frank Miller, who eventually took to dumbing-down the figure to the levels of America’s latent (and often very much more than latent) fixation with harsh individualist justice and uncritical depictions of masculine men keeping the evils of society at bay. A philosophy that was, boiled down, the card-carrying crux of 1980s fiction at its worst.
A little late on this, but in honor of Tomorrowland, here is another, more successful, Disney attempt to turn a theme park attraction into a live-action film, a success that has haunted their follow-up attempts to this day…
At its best, horror cinema works like a trance. From more esoteric, cryptic works like Dreyer’s Vampyr to pressingly, pulsingly modern joints such as It Follows and Under the Skin, the genre cuts through the fat and almost approaches us on an unconscious level. At its best, which isn’t nearly often enough, the new Poltergeist almost gets there. Director Gil Kenan is, at a conceptual level, the perfect shepherd for the material – his animated Monster House is almost an animated Poltergeist anyway. Unfortunately, it ends up being a much better Poltergeist remake than the one he would go on to direct a decade later. The one, you know, called Poltergeist. 
The Long Take 